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Culture


"Art, Truth and Politics"

Harold Pinter

In 1958 I wrote the following:

'There are no hard distinctions between what is real and what is unreal,
nor between what is true and what is false. A thing is not necessarily
either true or false; it can be both true and false.'

I believe that these assertions still make sense and do still apply to the
exploration of reality through art. So as a writer I stand by them but as
a citizen I cannot. As a citizen I must ask: What is true? What is false?


Truth in drama is forever elusive. You never quite find it but the search
for it is compulsive. The search is clearly what drives the endeavour. The
search is your task. More often than not you stumble upon the truth in the
dark, colliding with it or just glimpsing an image or a shape which seems
to correspond to the truth, often without realising that you have done so.
But the real truth is that there never is any such thing as one truth to
be found in dramatic art. There are many. These truths challenge each
other, recoil from each other, reflect each other, ignore each other,
tease each other, are blind to each other. Sometimes you feel you have the
truth of a moment in your hand, then it slips through your fingers and is
lost.

Solve et Coagula writes:

"Gnosticism"
Interview with Tobias Churton by Richard Smoley, New Dawn

Tobias Churton is one of today’s most lively and spirited investigators of that underground stream of the Western tradition known as Gnosticism. He first became interested in the Gnostics while reading for a degree in theology at the University of Oxford in the 1970s.


Soon after leaving, he became interested in exploring these ideas for television. “I’d got it into my head that there had never been any religious television – only programmes about religion,” he later recalled. “I had written a paper on the subject which recommended a new kind of television for this most neglected area, something on the lines of television, a kind of programme which would enter into the very nature of the religious experience and not simply observe it.”


Churton got his opportunity in the mid-1980s, when he produced a series on the Gnostics for British television. To accompany his series, he wrote his first book, The Gnostics, a history of this elusive esoteric movement from early Christianity to modern manifestations in such figures as Giordano Bruno and William Blake, and even in Mary Shelley’s Frankenstein.

Ben Spatz writes:

Urban Researh Theater

New York City, Jan.–Feb. 2006


The Urban Research Theater is an institute for practical research in physical and vocal craft. Performance artists, practitioners of traditional forms, and other interested parties are invited to enter into specific lines of inquiry with the human body and voice. The use of props, notebooks, spoken language and other technologies will be strictly limited. This work can be a kind of active meditation, focused on balancing precision with spontaneity. We will practice stretches, exertions, repetitions, precise movement structures, and song fragments as tools for developing quality in awareness.

Winter Work Session: Call for Participants
New York City, January-February 2006

Flyer: http://www.junkriver.org/winter.pdf
Website: http://www.junkriver.org/
Contact: urt@junkriver.org

Nietzsche Circle writes:

"Nietzsche and the Future of Art"
New York City, Dec. 9, 2005

The NIETZSCHE CIRCLE with the support of Deutsches Haus presents

Nietzsche and the Future of Art:

The Effect of Nietzsche's Aesthetics on the Art of the Twentieth Century


A lecture with slides by Friedrich Ulfers and Mark Daniel Cohen

At the beginning of the twentieth century, shortly after Nietzsche's death, artists in all the principal fields of artistic endeavor knowingly and openly adopted the philosopher's aesthetic ideas and used them to revolutionize art. In this paper, the authors will examine principal practitioners of the visual arts, literature, and music to locate Nietzsche's influence, an influence that made much of Modernism possible. It is an influence that has not been exhausted. Although over the last 30 years much argumentation has been devoted to announcing the death of art, a study of Nietzsche's aesthetic thought reveals the project that initiated twentieth-century art has yet to be realized fully. The authors will demonstrate that Nietzsche's writings can be distilled into an aesthetic philosophy that charts future possibilities for an art devoted to revealing the truth of the world and that such possibilities are continuing to be explored by contemporary artists.

Simon Goldin writes:

Flack Attack on Autonomy

We invite you to contribute to Flack Attack, a new magazine coming out of The Port (http://www.theport.tv/), a community-driven space inside the online 3D world Second Life (http://secondlife.com/). The production process of Flack Attack will be continually featured on artport (http://artport.whitney.org/), the Whitney Museum's portal to Internet Art, as a gate page during the month of December 2005. Using The Port as a point of departure we are pursuing a series of investigations into the potential of networked public spheres and the organization of participatory production.

Anonymous Comrade writes:

Favela Rising

If you don't know, I wanted to let you know that Favela Rising has been shortlisted for an Academy Award. To fully disclose, I am working with the directors to let people know about this film.


If you are not aware of the story, Jeff Zimbalist and Matt Mochary put together a documentary on the AfroReggae movement spreading throughout the favelas in Rio de Janeiro. The film focuses on Anderson SA, who had an social and political awakening when his brother is killed by a hand grenade tossed into a bar by a corrupt cop. SA then started the AfroReggae music movement as an alternative to joining the favela druglord gangs for the youth of his community.

Artistic Revolution writes:



"Unique 8 Hour Draw-a-thon!!"

Artistic Revolution Gallery, New York City, Dec. 15, 2005

Michael Alan and Artistic Revolution Gallery invite you to our second energetic, alternative eight-hour figure drawing marathon session. This one-of-a-kind art event will feature 12 models wearing costumes, taking theatrical, improvisational and dynamic poses and DJs sets featuring alternative, dramatic, classical and punk music to spark a creative vibe and set the stage for a truly unique and dynamic drawing experience.

Nude, partially nude and costumed models will take short, long, interactive and moving poses through out the evening in a variety of alternative drawing scenarios including: African gesture, punk rock poses, costume chaos, dark opera, Last Supper group pose and twisted twister. Participants will also get a chance to collaborate with each other during our reflective drawing session.


The draw-a-thon will take place on December 15th at Fix in Williamsburg at Bedford & N11th. Doors will open at 7pm. Participants are encouraged to arrive early and will be admitted on a first come first served basis. Supplies will not be provided. However, a limited amount of basic materials will be available for purchase.

Date: Thursday December 15, 2005

Time: 7pm – 4am

Place: Fix Cafe on Bedford & N11th in Williamsburg Brooklyn

Travel: L train to Bedford Avenue in Brooklyn or B61 to N11th

Admission: $14

Anarcho-Poetical - ­An Evening of Mad Manifestoes

Peter Lamborn Wilson’s Annual Chaos Day Lecture


The December Anarchist Forum

On Tuesday, December 13, at 7:30pm, the Libertarian Book Club's Anarchist Forum will present Peter Lamborn Wilson who will recite much of his anarchist poetry, which he refers to as "Mad Manifestoes." Peter will connect the poems to what is currently twisting about in the world, answer questions and respond to audience comments.

The event will take place at the Brecht Forum, 451 West Street, Manhattan (between Bank and Bethune streets). Take an A, C, E, or L train to the 14th Street and 8 th Avenue subway stop or take a 1, 2, or 3 train to the 14 th Street and 7 th Avenue stop.

Everybody is welcome and invited to come and to have their say. There is no set fee for the presentation, but a contribution to aid the LBC is suggested. If you have questions, contact the LBC /Anarchist Forum, 212-979-8353 or e-mail: roberterler @ erols.com

Notes on copyright and copyleft

by Wu Ming, translated by Jason Di Rosso

1.The two horns of the false dilemma

We’ll start at the end: copyleft is founded on a need to link two primary needs; we might say two irrefutable conditions of civil co-habitation. If we stop struggling to satisfy these needs, we stop hoping the world will get better.

There's no doubt that culture and knowledge must circulate as freely as possible and access to ideas must be straightforward, equitable and free from discrimination on the grounds of class, censorship or nationality etc. Intellectual works are not just products of the intellect, they must in turn produce intellect, disseminate ideas and concepts, fertilize minds, in order that new thoughts and fantasies may sprout forth. This is the first cornerstone.

The second is that work must be remunerated; this includes the efforts of artists and narrators. Whoever can make art or narration their profession has the right to make a living out of it in a way that doesn't infringe on their own dignity. Obviously, we're talking about the best case scenario here.

It's a conservative attitude to think that these two needs are like two horns of an irreconcilable dilemma. "There's barely enough to go around" say the defenders of copyright as we've known it. Freedom to copy for them means only 'piracy', 'theft', 'plagiarism' - and you can forget about the author's remuneration. The more the work circulates for free, the fewer copies you sell, the more money the author loses. A bizarre syllogism if you examine it closely.
The most logical progression should be: the work circulates for free, its appreciation translates into word of mouth, the author's reputation and profile benefit as a result, and therefore their influence in the cultural industry (and not just there) grows. It's a beneficial cycle.
A well respected author is increasingly called on to make presentations (expenses reimbursed) and to attend conferences (paid); they are interviewed by the media (unpaid but it furthers the cause); academic postings are offered (paid); consultancies (paid), creative writing courses (paid); the author has the possibility to dictate more advantageous conditions to their publisher. How can all this harm book sales?
Let's talk about the musician/composer. The music circulates for free, people like it, it grabs their attention; whoever wrote or performed it has their profile raised, and if they know how to exploit it they're called upon to perform more frequently and in more places (paid), they have the opportunity to meet more people and therefore more supporters, if they 'develop a name' they are offered film soundtracks (paid), gigs as DJs (paid), sound design jobs for events, parties, art shows, fashion shows - they can even find themselves directing (paid) a festival, or an annual exhibition and so on. If we look at pop artists, we can add the income from merchandising like t-shirts sold on-line or at concerts etc.
And so the 'dilemma' is resolved: the needs of the consumers have been respected (they've had access to a work), as have those of the authors/composers (with financial and career benefits) and the cultural industry (editors, promoters, institutions etc.)

British Novelist John Fowles, 1926–2005

John Fowles, the novelist who died on Saturday aged 79, combined a rare narrative instinct with a scholar's interest in literary form; as a result he enjoyed the unusual distinction of both professorial attention and enormous sales.


A solitary man who shunned both the London literati and the society of his neighbours at Lyme Regis, Fowles was concerned, above all, with the existential freedom of the individual, with his scope for choice and the energy with which he wrestled with the mysteries of existence.


He provided few solutions in his work, preferring to allow the answer to a question to be itself another question. For he believed that "Mankind needs the existence of mysteries. Not their solution." His own work, sometimes labyrinthine in its complexity, rarely deviated in style or content from this maxim.

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