Radical media, politics and culture.

Culture

CARY GRANT: STYLE AS A MARTIAL ART

A conversation with Wu Ming 1 (2005)


At the end of 2004, we took part in an international three-day conference on Cary Grant at the Museo Nazionale del Cinema in Turin, organized by professor/script-writer Giaime Alonge, who teaches History of Cinema at the Università di Torino. The following interview took place a few months later and will be included in the book collecting that conference's papers and proceedings. If the first answer sounds familiar, that's because it's an extended version of an answer we gave to "3am Magazine" in the same days.

GIAIME ALONGE - What gave you the idea to include Cary Grant in 54? What do you find fascinating in this character?

WU MING 1 - The first chapter in which Cary appears includes a long pseudo-historical and pseudo-theoretical tirade, a sort of marxist analysis of the Grant-myth and his value in the proletarian struggle.

The purpose was satirical, it's a parody of the attempts to rationalize why we like something, or someone. We are inclined to think of other people as bidimensional figures, we don't grasp the depth, we see a square where there's a hypercube. We don't expect a person's ego to be fragmented; we point at inconsistencies and, in our turn, try to show ourselves as consistent, every part has to fit well with all the rest. If someone asks you: "How does your love for Country & Western music fit in with your ideas on the origins of stars-and-stripes reactionary rhetoric?"; or: "You claim to be an ecologist, how can you say you like that car?", the temptation is to force that passion of preference back under the umbrella of your ideology that passion or preference. "Radicals" go out of their way to prove that the music they listen is "radical", leftists explain why a certain kind of shoes doesn't belong to the Right etc.
In the above-mentioned chapter an indefinite omniscient narrator rambles on Cary Grant, the working class, and socialism. This is also a pre-emptive self-parody. It was like saying: when you ask us the reason why we included Cary Grant in our novel, our answer will be something similar to this. At the same time, we exaggerated and added a sentence by Marx turned into a joke ("In a classless society, anybody could be Cary Grant"). It's as we issued a notice: don't take this description too seriously. It makes sense, more or less. It's fascinating. But it came later. We included Grant - availing ourselves on a mistake by Wu Ming 2 - because we like him, we find him intriguing, we like his style. I met the not-yet Wu Ming 4 eleven years ago, he'd just graduated and was about to begin university. The first time I entered his room, I saw a big poster of Cary Grant on the wall. It's not the movie star you expect to find above the bed of a nineteen year old. We have always admired people with style, those who knew how to turn their style into a martial art. "Style as a martial art" is also the name of a column I used to write for a local small mag in the late Nineties.

I hope this answer was intelligible. To avoid misunderstandings, I want to specify that I do listen to Country & Western, but I hate cars. I could never find them attractive. To me even the most glamorous Lamborghini is just a sad and lethal piece of plate.

GA - I beg your pardon? What was the misunderstanding with WM2?

WM1 - Well, leafing through a 1954 magazine, he found an article on the film stars preferred female readers loved the most. Gary Cooper topped the list. WM2 jotted in a hurry "G.C." on his notebook. A few weeks later, going through his scrawls he read "C.G." instead of "G.C." and thought: Cary Grant. At our meeting he told us: "Cary Grant was the most popular actor among the female readers of such magazine." Inspiration! Cary Grant! Lets get hold of the films and biographies!

Centro Cultural Pablo de la Torriente Brau

VIII SALON Y COLOQUIO INTERNACIONAL DE ARTE DIGITAL

Eighth International Digital Art Exhibit and Colloquium


International Call

The Centro Cultural Pablo de la Torriente Brau, with the support of the Historiador de la Ciudad de La Habana (the City Historian), HIVOS, ENET / ETECSA Cubasí Portal, and the collaboration of the Union of Cuban Artists and Writers (UNEAC), the Cuban Institute of Art and Cinema (ICAIC), CUBARTE Portal and the National Museum of Fine Arts (Museo Nacional de Bellas) Artes, announces the Eighth International Digital Art Exhibit and Colloquium (VIII Salón y Coloquio Internacional de Arte Digital) with the purpose of promoting artistic and cultural values created with new technologies.

The Digital Art Exhibit, which will open on June 19, 2006, will show once again the current work in this field and favor exchange and reflection among creators and specialists engaged in these new forms of expression.

The event covers two areas; the National Digital Art Exhibit, of a competitive nature, and a non-competitive International Digital Art Exhibit, where works by artists from other countries will be shown. The works of the International Exhibit will be shown online and in video programs several halls in Havana.

Montreal Anarchist Theatre Festival Call for Submissions

Montreal's newly created 'Anarchist Theatre Festival' is now seeking submissions of
anarchist theatre pieces to be staged May 8 & 9, 2006. This will be North America's
first ever festival of anarchist theatre.The festival is part of Montreal's annual 'Festival of Anarchy' that leads up to the city's
7th annual 'Anarchist Bookfair,' May 20 & 21st, the largest anarchist event in North America.
We are looking for theatre pieces about anarchists, anarchist ideas, history, or any subject
related to anarchism. We will consider plays or monologues that are original new work, or
that have already been performed, or that have been written by anarchists (historical or
contemporary). The pieces can be either full productions or staged readings in either French or
English.

We are looking for work that is anti-State, anti-capitalist, non-sexist,
non-homophobic, anti-Empire, anti-authoritarian, etc. We want anarchist content written by either
anarchist playwrights or writers who are sympathetic to anarchism. ( Please see the 'Principles'
section of the web site of the Montreal Anarchist Bookfair for a more detailed description of
appropriate guidelines for 'anarchist' content.

Marc garrett & Ruth Catlow writes:

"States of Interdependence"

NODE.London

A collaborative text written by Marc Garrett and Ruth Catlow, for Media Mutandis: A Node.London Reader (to be published in February 2006)

There is a Sufi fable in which a group of foreigners sit at breakfast, excitedly discussing their previous night’s exploration. One starts saying “…and what about that great beast we came across in the darkest part of the Jungle? It was like a massive, rough wall.” The others look perplexed. “No it wasn’t!” says one, “It was some kind of python”. “Yeah…” another half-agrees, “…but it also had powerful wings”. The shortest of the group looks bemused — “well it felt like a tree trunk to me.”

This fable aptly illustrates many aspects of the NODE.London experience. The name, which stands for Networked Open Distributed Events in London, indicates the open, lateral structure adopted to develop a season of media arts. It is intentionally extensible, suggesting possible future NODE(s), Rio, Moscow, Mumbai etc. As participants/instigators in the project’s ongoing conceptualization and praxis, we are just two individuals positioned on the interlaced, scale-free networks of NODE.L (more on these later). As such, our descriptions of this collectively authored project are inevitably incomplete and contestable, with a complete picture emerging only in negotiation with others.

Marc garrett & Ruth Catlow writes:

"States of Interdependence"

NODE.London

A collaborative text written by Marc Garrett and Ruth Catlow, for Media Mutandis: A Node.London Reader (to be published in February 2006)

There is a Sufi fable in which a group of foreigners sit at breakfast, excitedly discussing their previous night’s exploration. One starts saying “…and what about that great beast we came across in the darkest part of the Jungle? It was like a massive, rough wall.” The others look perplexed. “No it wasn’t!” says one, “It was some kind of python”. “Yeah…” another half-agrees, “…but it also had powerful wings”. The shortest of the group looks bemused — “well it felt like a tree trunk to me.”

This fable aptly illustrates many aspects of the NODE.London experience. The name, which stands for Networked Open Distributed Events in London, indicates the open, lateral structure adopted to develop a season of media arts. It is intentionally extensible, suggesting possible future NODE(s), Rio, Moscow, Mumbai etc. As participants/instigators in the project’s ongoing conceptualization and praxis, we are just two individuals positioned on the interlaced, scale-free networks of NODE.L (more on these later). As such, our descriptions of this collectively authored project are inevitably incomplete and contestable, with a complete picture emerging only in negotiation with others.

The New SPACE (The New School for Pluralistic
Anti-Capitalist Education) Presents:

FROM DADA TO ANTHROPOFFERJISM

Erika Biddle

Alternate Tuesdays, 6:00 p.m. - 7:30 p.m.

6 Sessions: January 31, February 14, 28, March 14, 28 and April 4

Tuition: $75 - $100, Sliding Scale

Dada spoke of the violence of everyday life, of disrupting and destructing history; this destruction is a desire to change the world. Dada was a movement that obliterated its memory, but left traces of influence that are visible in the practices of aesthetic revolutionaries throughout the 20th century and today. In this course, we will explore both the Dadaist movement, birthed in Zurich midst the horrors of World War I, and its traces of influence in anti-capitalist artists groups and cultural projects that exist outside of "the art world" and the apparatus of the state. We will survey the work of the Lettrists and Situationists; Gustav Metzger’s theories on auto-destructive/auto-creative art; the LPA (London Psychogeographic Association); Neoism & the Neoist Alliance; Situ-inspired projects; Surrealism in Chicago; "culture jamming" projects; and the "tactical media" and "technologies of resistance" of groups like RtMark and the Critical Art Ensemble.

Erika Biddle is an artist, editor and writer living in New York City. A founding member of Artists in Dialogue, which is committed to the
co-articulation of art and politics, she also works with the radical book publisher Autonomedia. Her video work has been shown in such venues as White Box, Capsule Gallery, Artists Space, Diorama Arts Center, the Cinema Nouvelle Generation Film Festival, Guestroom, and the DUMBO Short Film and Video Festival.

The Depraved Heroes of "24" Are the Himmlers of Hollywood

Slavoj Zizek, Guardian

On Sunday, the fifth season of the phenomenally successful television drama "24" will start in the US. Each season is composed of 24 one-hour episodes and the whole season covers the events of a single day. The story of the latest series is the desperate attempt of the LA-based Counter Terrorist Unit to prevent an act of catastrophic magnitude and the action focuses on the unit's agents, the White House and the terrorist suspects.

NOT BORED! writes:

Guy Debord Film Retrospective
New York City, March 5, 2006


In response to the way he was slandered in the French press during its coverage of the murder of his friend, Gerard Lebovici, on 5 March 1984, Guy Debord withdrew all six of his films from world-wide distribution. It wasn’t until shortly after his death (a suicide) on 30 November 1994 that two of Debord’s films were finally screened on French TV.

Finally, in November 2005, Debord’s films were re-released as a collection. Most of these films have never been screened in New York. In this retrospective, all six of Debord’s films will be shown in chronological order and in the original French. No subtitles. Translations and other relevant printed materials will be available.

5 pm Hurlements en faveur de Sade (1952)
7 pm Sur le Passage de Quelques Personnes (1959)
8 pm Critique de la Separation (1961)
9 pm La Societe du Spectacle (1973)
11 pm Refutation de tous les Jugements (1975)
midnight In girum imus nocte et consumimu igni (1978)

Tickets: $30 for the whole evening, $20 after 9 pm, $10 after 11 pm.
Doors open at 4:30pm.

CHASHAMA
217 East 42d Street (between 3rd and 2d Ave.)
New York City

NOT BORED!

Strong Language

Harry Bingham, Financial Times, London

Back in the dark days of 1931, when the League of Nations was looking ever less effectual and the US was plunging deep into economic depression, the librarians of the world were bent on revolution.

Since the advent of the printing press, books have been translated at the initiative of individual publishers and booksellers, with no central record of such translations. To the orderly minds of the world's national librarians, the system seemed little better than anarchic.

It bothered the archivists that the free market could simply call new translations into being without any authoritative record of such things. And so the League of Nations was pressured into setting up the first systematic record of translations, the Index Translationum. In 1946, Unesco took over the chore. In 1979, the system was computerised and a true cumulative database began to take shape.

And though the original project might have been of interest mostly to librarians, the results of their labours are of much wider appeal. Since there is no systematic data on global book sales, the Index has come to be the best available proxy. If you want to ask the question "Who are the most popular authors in the world?" then the Index is the only way to get an answer.

Steve Kurtz Talk - "Art and Discipline"

What: Presentation / Discussion

Where: 16 Beaver Street, 4th floor (directions below)

When: Monday Night 12.12.05 @ 7:30 Pm

Who: Open To All

Our short introductions to events sometimes aspire to a provocation for the evening. How is that we have come so far and seemingly done so little to stop it? How is that we are being disciplined to accept this state of endless war? How is it that so much is being done and yet the same tune plays on? War abroad and war at home. Civil Liberties, "human" rights, open
debate, OUT! Torture, abduction, abuse, expulsion, unabashed lies and untold casualties - the stuff of everyday news. Case by case, step by step, it is difficult to tell whether this war without end is reaching its end or sinking into our guts. All be it the language is dramatic, the reality is far more outrageous and devastating.

We are in a state of emergency, a state of exception. What are the implications of this on our activities?

Since the beginning of the case that unfolded against CAE's Steve Kurtz, 16Beaver has attempted to give space to both the intellectual concerns in CAE's work (including the program we organized with CAVS at MIT) and formal
and informal discussions we have held about the situation at our own space.

This Monday, we are happy to invite you to a discussion with Steve Kurtz of CAE. We will begin the evening with a presentation, 'Art and Discipline.' In this lecture Steve will discuss the many forms of disciplinary
authority that Critical Art Ensemble has encountered over the years, as well as how and why these situations came about. We will follow up this talk with a discussion.

________________________________________

About Steve Kurtz

Steve Kurtz is a founding member of Critical Art Ensemble (CAE). CAE is a collective of tactical media practitioners of various
specializations, including computer graphics and web design, wetware, film/video, photography, text art, book art, and performance. Formed in 1987, CAE’s focus has been on the exploration of the intersections between art, critical theory, technology, and political activism. The collective has performed and produced a wide variety of projects for an international audience at diverse venues ranging from the street, to the museum, to the Internet. Critical Art Ensemble has also written five books, and is about to release its sixth work Marching Plague: Germ Warfare and Global Public Health. Kurtz is an Associate Professor of Art at SUNY, Buffalo.

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