Radical media, politics and culture.

Culture

Anonymous Comrade writes


"1968" Conference

April 7–8, 2006, Ithaca, New York

Ithaca College to Host Symposium on 1968


Scholars and artists from around the country will gather at Ithaca College in upstte New York on April 7 and 8, 2006 to exchange ideas, images, and open discussion at a symposium about the watershed year of 1968. The symposium represents an effort to look at a broad and dramatic historical moment with an eye toward the radical sense of possibility and inquiry that it contained.


"This event will bring together a dynamic range of scholars and media-makers whose work directly engages the period's international breadth of activism and critique — from political protest and social change to radical incursions in philosophical, mass-cultural, and avant-garde art practices," says symposium organizer Cathy Crane, assistant professor of cinema and photography.


Below is a list of programs. All of the events are free and open to the public.

NOT BORED! writes

"Rene Vienet:
The Bad Boy of Sinology"

Helene Hazera

Rene Vienet is one of the only French Sinologists to have denounced the Chinese totalitarian regime and its nihilistic Cultural Revolution, at a time when, on the Right and Left, many looked favorably upon Mao Tse-Tung. Over the course of five broadcasts, A voix nue looks at this uncommon person.

Rene Vienet was born in the Havre, where his father was a dock worker. While a student, he seduced a Girl Scout who was the sister of the companion of Guy Debord; [1] when he showed up in Paris to study Chinese with Jacques Pimpaneau, he joined the Situationist International. Studying in China, he saw the beginnings of the "revo-cul" (the term is his). [2] He was expelled [from China] in 1966, and without difficulty he was among the first in France to denounce the "Great Proletarian Cultural Revolution."

CALL FOR CONTRIBUTIONS, INTERVENTIONS AND COLLABORATIONS

KnowledgeLab III: WHO CARES?

June 30 - July 2 2006

An open weekend gathering for people concerned about themselves, each
other and the world we live in.

Institute for Advanced Studies - Lancaster University, North West England.

"It doesn't matter how you feel, that's just the way it is." Whether
protesting against war, dealing with bureaucracy or a difficult boss, or
trying to communicate in an abusive relationship, we are told again and
again that our feelings don't matter. "Unhappy?" ask the advertisers.
"Just go shopping!" Taking care of yourself, in a corporate world, might
mean trying to get ahead so you have enough money to be able to go on
holiday and relax or buy things to distract yourself. Or maybe it means
feeling like you have to fit in and stay out of trouble.

If you think about caring differently, or want to, this weekend
gathering might be for you.

Unlike most gatherings or conferences at universities, the KnowledgeLab
is a series of self-organised events. This doesn't mean that they
organise themselves(!), but that all participants are encouraged to be
active organisers. Since the gathering will be defined by those who get
involved in preparing it, the lists below are merely suggestions.

The plan is to experiment with formats and settings, looking for
helpful, caring, creative moments. Suggestions so far include having a
mix of longer and shorter sessions, discussions and other ways of
relating/creating.

CONFLUX 2006 - September 14 - 17. 2006

Conflux is the annual New York City festival where visual and sound
artists, writers, urban adventurers, researchers and the public gather for
four days to explore the physical and psychological landscape of the city.

Say hello to Brooklyn! In 2006, Conflux will be held in Brooklyn for the
first time. McCaig-Welles Gallery in Williamsburg will serve as our
headquarters, with events taking place in and around the gallery.

Conflux 2006 is produced by Glowlab and curated by Glowlab and iKatun.

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HOW TO APPLY

Please read the guidelines below, and enter your submission online at:
http://conflux2006.glowlab.com

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SUBMISSION DEADLINE

10 April, 2006, 11:59pm EST

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CONFLUX SUBMISSION GUIDELINES

Participants in Conflux share an interest in psychogeography [
http://en.wikipedia.org/wiki/Psychogeography ]. Projects presented range
from interpretations of the classical approach developed by the
Situationists to emerging artistic, conceptual and technology-based
practices.

At Conflux, participants, along with attendees and the public, put these
investigations into action on the city streets. The city becomes a
playground, a laboratory and a space for the development
of new networks and communities.

MyCreativity

Convention of International Creative Industries Researchers
First Announcement

Date: 17-18 November, 2006

Venue: Club 11, Post CS Building, Amsterdam

Organisation: Institute of Network Cultures, HvA and Centre for
MediaResearch, University of Ulster

Concept: Geert Lovink & Ned Rossiter

More information: info@networkcultures.org, Sabine Niederer.
www.networkcultures.org/mycreativity

Introduction

Emerging out of Blair's Britain in the late 90s as an antidote to
post-industrial unemployment, early creative industries discourse was
not able for a promotional hype characteristic of the dot.com era in
the US. Over the past 3-5 years creative industries has undergone a
process of internationalisation and become a permanent fixture in the
short-term interests that define government policy packages across
the world. At the policy level, creative industries have managed to
transcend the North-South divide that preoccupied research on
the information economies and communication technologies for two
decades.

Today, one finds countries as diverse as Austria, Brazil, Singapore
and New Zealand eagerly promoting the promise of exceptional economic
growth rates of "culture" in its "immaterial" form. Governments in
Hong Kong, Japan, Australia, and the Netherlands have initiated
creativeindustries policy platforms with remarkably similar
assumptions andexpectations given their very different cultural and
politicalenvironments.

Despite the proliferation of the creative industries model, it
remainshard to point to stories of actual "creative innovation", or
to be evensure what this might mean. What is clear -if largely
unacknowledged - is that investment in "creative clusters"
effectively functions to encourage a corresponding boom in adjacent
real estate markets. Here lies perhaps the core truth of the creative
industries: the creative industries are a service industry, one in
which state investment in "high culture" shifts to a form of
welfarism for property
developers.This smoke and mirrors trick is cleverly performed through
a language of populist democracy that appeals to a range of political
and businessagents. What is more surprising is the extent to which
this hype isseemingly embraced by those most vulnerable: namely, the
contentproducers (designers, software inventors, artists, filmmakers,
etc.) of creative information (brands, patents, copyrights).

Filmmaker Garrett Scott, 1968–2006

Friends and colleagues,
We were deeply saddened to learn of filmmaker Garrett Scott's unexpected death in San Diego Thursday, March 2, at the young age of 37. He will be remembered, among other things, as a genuine and heartfelt person whose care and compassion extended beyond his friends to a commitment to understanding and improving the world. He was a generous, caring and courageous spirit, and these personal qualities defined his influential and award-winning filmmaking. Scott is best known for two acclaimed documentary films, Cul de Sac: A Suburban War Story, and Occupation:Dreamland. The former, Scott's debut film documenting the bizarre episode of a San Diego man's tour of suburban destruction in a stolen US Army tank, was well reviewed and screened at the 2002 Toronto Film Festival. Occupation: Dreamland, which Scott co-directed with Ian Olds (who also edited and co-wrote Cul de Sac), was a rich and complicated examination of American soldiers' torturous and often conflicted experiences in Iraq. The film received wide attention, including an Independent Spirit Award and a New York Times Critic's pick. Before his death, Scott was busy developing new projects, including a documentary film about the US in Afghanistan, and a historical documentary about San Francisco in the 1970s. Garrett was born and raised in San Diego California, attended graduate school at University of Wisconsin, and was living in New York City. We encourage you to share Garrett's work with as many people as possible, so that his important contributions will live on. Below are some links to reviews and interviews with Garrett Scott.


Christopher Cook


New York Times review of Occupation: Dreamland
Feature interview with Filmmaker Magazine:, Film Buzz review of Occupation: Dreamland, Interview with Buzz Flash, Trailer of Occupation: Dreamland

"Rachel Corrie, A Message Crushed Again"

Katharine Viner, Los Angeles Times

Three years after American activist Rachel Corrie died under an
Israeli bulldozer in Gaza, her words are being censored for political
reasons.

The flights for cast and crew had been booked; the production
schedule delivered; there were tickets advertised on the Internet.
The Royal Court Theatre production of "My Name Is Rachel Corrie," the
play I co-edited with Alan Rickman, was transferring later this month
to the New York Theatre Workshop, home of the musical "Rent,"
following two sold-out runs in London and several awards.


We always felt passionately that it was a piece of work that needed
to be seen in the United States. Created from the journals and
e-mails of American activist Rachel Corrie, telling of her journey
from her adolescence in Olympia, Wash., to her death under an Israeli
bulldozer in Gaza at the age of 23, we considered it a unique
American story that would have a particular relevance for audiences
in Rachel's home country. After all, she had made her journey to the
Middle East in order "to meet the people who are on the receiving end
of our [American] tax dollars," and she was killed by a U.S.-made
bulldozer while protesting the demolition of Palestinian homes.


But last week the New York Theatre Workshop canceled the production —
or, in its words, "postponed it indefinitely." The political climate,
we were told, had changed dramatically since the play was booked. As
James Nicola, the theater's 's artistic director, said Monday,
"Listening in our communities in New York, what we heard was that
after Ariel Sharon's illness and the election of Hamas in the recent
Palestinian elections, we had a very edgy situation." Three years
after being silenced for good, Rachel was to be censored for
political reasons.

Free Culture's "Creative Commons" Art Show
New York City, March 1, 2006

Over the last couple of months, Free Culture@NYU members have
been working hard to curate an art show that we are proud to say
is the first of its kind — one that is focused on highlighting
artists (who happen to be students in New York) who are using
Creative Commons licenses in their works. Creative Commons
licenses provide a flexible range of protections and freedoms for
authors, artists, and educators. They have built upon the "all
rights reserved" concept of traditional copyright to offer a
voluntary "some rights reserved" approach." For more information,
check out www.creativecommons.org

PLP Takes the Agit-Prop Challenge:

Three Music Albums from the Progressive Labor Party

Spencer Sunshine


Reviewing:

"Power to the Working Class" — "A World to Win" — "Songs of the International Working Class"

I've always been a connoisseur of Leftist agit-prop bands. The thumpier, the better, as long as the political program is in their lyrics, and not just in the music (John Cage) or politics of the individual members (U2's Bono).

Mostly, I have been drawn to punk bands, including the Dead Kennedys, Crass, Chumbawamba, Bikini Kill (and later Le Tigre), D.O.A., the Ex, Gang of Four, D.I.R.T., the Subhumans (both the Canadian and UK bands, and Citizen Fish as well), Zounds, Reagan Youth, Tribe 8, Nausea, and the Dils (and the list could go on and on.). And while there's occasionally good political rock (Steve Earle, MC5, John Lennon, Stereolab), it's much easier to find a worthy reggae group (Linton Kwesi Johnson, Mad Professor, Sister Carol and the 'conscious reggae' genre — and, of course, Bob himself).

I also like the occasional industrial or hip-hop act, in particular Tchkung!, Consolidated, Public Enemy and the Disposable Heroes of Hiphoprisy (pre-Spearhead), as well as Afrobeat bands like Fela Kuti and Antibalas. I'm aware of the "Red Folk" tradition, as well as the feminist (Roches, Ani Difranco) and environmental (David Rovics, Casey Neill) folkies, but neither ever particularly moved me. Nor did the "alternative rock" of Rage Against the Machine (an ex once quipped: "I lean towards their politics and away from their music") or their progeny, System of A Down.

Since seeing the Infernal Noise Brigade (INB) in Seattle in 1999, I have been an active groupie of the "anarchist" marching bands, especially NYC's own Hungry March Band (HMB) and Rude Mechanical Orchestra (RMO). You can dance your booty off and, more importantly, refer to them by their acronyms! But their non-linguistic ontology makes them non-agit-prop almost by definition.

Politically, the punk bands almost all leaned towards, or were activists in, the anarchist tradition. Crass are the best example; they even forged their own unique ideological brand of ethical pacifist (but militantly atheist), individualist, feminist, pro-animal rights anarchism. Gerry Hannah, the original bassist of the Canadian Subhumans, was jailed in the early '80s for his participation in Direct Action, the group that bombed a Canadian company that made weapons components for cruise missiles. The hip-hop and reggae bands tend towards a Lefty Black nationalism or pan-Africanism. The marching bands are "anarchist" in an aesthetic more than a political sense; nonetheless many are active anarchists or sympathisers, and they frequently participate in the contemporary mass protest scene (both the RMO and INB were arrested en masse at Union Square during the protests against the Republican National Convention).


But the question that presents itself is this: can the Communists hold their own in the field of agit-prop music?

Return of the Suppressed

Keith Sanborn, Art Forum

"Guy Deord made very little art, but he made it extreme," says Debord of himself in his final work, Guy Debord, son art et son temps (Guy Debord: His Art and His Time, 1995), an "anti-televisual" testament authored by Debord and realized by Brigitte Cornand. And there is no reason to doubt either aspect of this judgment. While Debord has been known in the English-speaking world since the 1970s as a key figure in the Situationist International and as a revolutionary theorist, it is only in the past decade that his work as a filmmaker has surfaced outside France. One reason is that, in 1984, following the assassination of Debord's friend and patron Gérard Lebovici and the libelous treatment of both men in the French press, Debord withdrew his films from circulation. Though the films were not widely seen even in France, four of them—by the time they were withdrawn—had been playing continually and exclusively for the previous six months at the Studio Cujas in Paris, a theater financed for this purpose by Lebovici.


The communiqué issued by Debord soon after Lebovici's death reads: "Gérard Lebovici having been assassinated, to the applause of a joyful press and a servile public, the films of Guy Debord will never again be projected in France." Three years later, in a letter to Thomas Levin, Debord amended this to: "I should have said: Never again anywhere."

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