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Dreampolitik: Presentation and Brainstorm with Author Steve Duncombe

March 27 - Change You Want to See, NYC


The Change You Want to See is thrilled to host author and activist Steve Duncombe for a presentation and discussion of his acclaimed manifesto Dream: Re-imagining Progressive Politics in an Age of Fantasy. Beyond talk, this is also an applied strategy session – irrigate the irrational, practice your “spectacular vernacular”, exercise your imagination as we craft a creative street action in support of the Coalition of Imakolee Workers' campaign against McDonald's.

BYOB encouraged, as brainstorm and beer are like butter and bread.

Tuesday, March 27, at 7:30pm
The Change You Want to See Gallery and Convergence Stage
L to Bedford, G to Metropolitan, J/M/Z to Marcy
84 Havemeyer St, Brooklyn NY 11211
http://www.thechangeyouwanttosee.org
917-202-5479 or 646-221-7845

Francis Wheen: Show Me the Kapital to make "Karl Marx the Movie"
Oliver Duff

Francis Wheen's 1999 biography of Karl Marx portrayed an endearing, cigar-chomping Victorian hellraiser prone to intellectual bullying, drunken pub crawls and organising his daughter's suitors; penniless and largely ignored in his lifetime. Fans of the book included the militia leaders of Afghanistan's anti-Taliban Northern Alliance.


Now Wheen, columnist, historian and deputy editor of Private Eye, is in talks to turn his opus into a film. On Friday, he met in Paris with the Haitian director Raoul Peck, a former cab driver who became the Haitian Culture minister during a brief democratic hiatus, soon to work with Martin Scorsese.


"It's early days, but quite exciting," Wheen tells Pandora. "Raoul Peck seems very nice. We're putting together a treatment and finding funds from somewhere."


Wheen has been here before - in 1999, with movie mogul Harvey Weinstein, then boss of Miramax. Weinstein sent his emissary Tina Brown to London to tell Wheen that he loved the book, wanted Tom Stoppard to write a screenplay and planned to cast Ralph Fiennes as Marx and Gwyneth Paltrow as the aristocratic wife, Jenny von Westphalen.


Weinstein and Brown's interest evaporated. A subsequent BBC dramatisation was pulled when Greg Dyke "suddenly said he was fed up with 19th-century dramas with bonnets". Says Wheen: "I explained, unsuccessfully, that there aren't many bonnets in the Marx story."


Wheen's ideal casting? "Johnny Depp and [his wife] Vanessa Paradis."

Anarchist Soapbox Social
New York City, Feb. 9, 2007

Third Annual
Soapbox Social

Fund-raising Dinner

for the Institute for Anarchist Studies

Friday, February 9, 2007,

7:30 p.m. at Alwan for the Arts,

16 Beaver St., 4th floor, New York City

Dear friends and supporters, old and new,



The Institute for Anarchist Studies (IAS) warmly invites you to the
third annual Soapbox Social fund-raising dinner on Friday, February
9, 2007.

Since 1996, the IAS has been promoting critical scholarship on
social domination and reconstructive visions of a free society.
Through grants, events, journals, conferences, and other projects,
we have contributed to anarchist scholarship, helped build a
community of support for present-day anti-authoritarian projects,
and renewed the long-term commitment for the future. We hope you
will gather with us to celebrate this wonderful occasion.



Please join us for food, conversation, drinks, and socializing.
This event is a fund-raising event, of course, so bring your
checkbooks or cash. But it is also a fantastic opportunity for
networking, socializing, and reaffirming our dedication to critical
engagement and radical social change now and for years to come.



The doors open at 7:30 p.m., and dinner will be served promptly at
8:30 p.m. This year's fare will be Lebanese, and $20 wins you a
buffet of eggplant, chickpeas, cous-cous, lamb, and much more.
Vegans, vegetarians, and carnivores will all enjoy the meal. Wine
is on the house (but you are encouraged to BYOB if you have
discriminating tastes).

Space is limited, so please RSVP by Wednesday, February 7, by e-
mail: mercury@nadalex.net, or by phone: 646-351-9859



DIRECTIONS:

Alwan for the Arts

16 Beaver St., 4th floor

New York, NY 10004

16 Beaver is between Broad and New Streets, one block east of
Whitehall Street and Bowling Green.

Justseeds Art Show & Street Art Workers release party

Thursday, February 8, 2007, 6-10pm
Ad Hoc Art

49 Bogart St.

Brooklyn NY 11206

Justseeds.org and Visual Resistance present a one-night benefit art
show and sale at Ad Hoc Art, Thursday February 8, 2007.

There will be an exhibition of artists supporting the transformation
of Justseeds into an artist owned and run collective. Art by
Justseeds artists and friends will also be on the sale, with prices
starting at $4. The show will also be the NYC release of the Street
Art Workers (SAW) poster project.

The show will feature over 30 artists from NYC and around the
country, including: Swoon, Chris Stain, Josh MacPhee, RB827,
Christopher Cardinale, Michael De Feo, Kristine Virsis, Elbow-Toe,
GoreB, Imminent Disaster, k.see, Nicolas Lampert, Meredith Stern,
Cristy Road, Pete Yahnke, and many more.

Along with the exhibition of the above artists will be the NYC
release of the Street Art Workers' Land and Globalization poster
project, a collection of 25 posters representing artists from 10
different countries and over 20 different cities.

All proceeds from the show will go toward getting the Justseeds
Artist Cooperative off the ground. Posters, books, and zines start
at $4, with most artwork priced between $10 - 30.

AESTHETICS AND RADICAL POLITICS

Sat 3rd Feb 2007, Manchester University


There has always been a strong connection historically between
aesthetics and radical politics, and this is no less true for the
global justice movement’s current preoccupation with cultural
approaches to political action. This conference seeks to bring
radical artists, activists, theorists and academics together to
discuss past and present convergences between the theories and
practices of artists and writers and the theories and practices of
movements for radical social change.

There is already a massive amount of literature on Marxist
approaches to aesthetics, art and literature, and whilst
recognising the usefulness of such approaches, this conference will
attempt to engage with these issues from other radical critical
positions - whether they be anarchist, autonomist, ecological or
otherwise. Such perspectives have often been overlooked
historically, but it is arguable that they now more centrally
influence the activities of radical artists and activists.

Tillie Olsen, Feminist Writer, Dies at 94

Kuie Bosman, NY Times

Tillie Olsen, whose short stories, books and essays lent a heartfelt voice to the struggles of women and working-class people, died on Monday in Oakland, Calif. She was 94.


Ms. Olsen died after being in declining health for years, her daughter Laurie Olsen said.


A daughter of immigrants and a working mother starved for time to write, Ms. Olsen drew from her personal experiences to create a small but influential body of work. Her first published book, "Tell Me a Riddle" (1961), contained a short story, "I Stand Here Ironing," in which the narrator painfully recounts her difficult relationship with her daughter and the frustrations of motherhood and poverty.


At the time of the book's publication Ms. Olsen was heralded by critics as a short story writer of immense talent. The title story was made into a film in 1980 starring Melvyn Douglas and Lila Kedrova.


Ms. Olsen returned to issues of feminism and social struggle throughout her work, publishing a nonfiction book, "Silences," in 1978, an examination of the impediments that writers face because of sex, race or social class. Reviewing the book in The New York Times Book Review, Margaret Atwood attributed Ms. Olsen's relatively small output to her full life as a wife and mother, a "grueling obstacle course" experienced by many writers.

borninflames writes:


Cinema/Utopia:
An Interview with Richard Porton

Andrew Hedden, Lucid Screening

Reading Richard Porton’s Film and the Anarchist Imagination [Verso 1999] brought me back to my love for film years after I more or less abandoned it for political activism. Politics really come first in my life — as a lot of the content on Lucid Screening probably shows — but I’m always holding out for those places, so few and far between, where film and politics can coincide to the benefit of both. I found such a place in Porton's book: in its exploration of an anarchist aesthetic, and for all its academic lingo, I hold it to be — along with Ursula Le Guin's The Dispossessed — one of the most intriguing pieces of anarchist theory written in the past fifty years.

The book left me wanting more. It’s in this spirit that I contacted Porton for an interview on the occasion of Andy Horbal’s Film-Criticism-Blog-a-thon.

Many thanks are due Porton, and not just for granting this interview: he is woefully rare in the world of both film and political criticism for his strong willingness to wrestle with, in his words, the “probably… irresolvable tension between great art and good politics.” In this interview, Porton discusses a broad range of subjects, among them the reception of his 1999 book; the aims of film criticism; his work as co-editor of Cineaste magazine; whatever anarchism might offer cinema; and that ever-pesky push and pull between aesthetics and politics.

"These Sinister Christmas Holidays"

Gabriel Garcia Marquez, Granma

Nobody remembers God at Christmas. There is such a roar of horns and
fireworks, so many garlands of colorful lights; so many innocent,
slaughtered turkeys; and so much stress from spending beyond our
means in order to look good that one wonders if anyone has any time
to ponder that such madness is to celebrate the birthday of a boy
born 2,000 years ago in a destitute horse stable, a short distance
from where a few thousand years before King David was born.


Nine hundred and fifty-four million Christians believe that this boy
was God reincarnated, but many celebrate his birth as if they don't
really believe it. In addition, there are several millions who have
never believed it but like to party and many others who would be
willing to turn the world upside down so that nobody would believe
it. It would be interesting to find out how many of them also
wholeheartedly believe that the Christmas of today is a revolting
holiday but don't dare say it for a prejudice that is no longer
religious, but social.

The Rapture Project

January 4 - 21, 2007

HERE Arts Center 145 6th Ave.


The Rapture Project is Great Small Works’ newest production, a serio-comic epic spectacle about fundamentalism and American culture and politics. Inspired by rough-and-tumble Sicilian marionettes, current events, popular End Times literature, and day-to-day anxiety, with visual motifs from the Cockettes and 1920’s Christian iconography.

Alternately ridiculous and terrifying, The Rapture Project brings together tabloid newspaper stories, popular literature about Armageddon, and fundamentalist iconography to create an epic spectacle following an unlikely cast of characters from the USA to The Middle East and beyond.

See the Creationist tour of the Grand Canyon and learn the history of the world through Bible-based science.

Enter the world of Muslim squatter punks in Buffalo where young believers try to redefine Islam for the 21st century.

Marvel as the spirit of Susan Sontag debates the Devil.

Be awed as regular American citizens confront the growing power of fundamentalism over their lives and institutions.

Wonder if The Rapture is upon us!

Anonymous Comrade writes:

Crossing the Border?
Hybridity as Late-Capitalistic Logic
Of Cultural Translation and National Modernisation
Kien Nghi Ha

One of the most celebrated features of hybridity is its supposed characteristic to cross cultural and national boundaries and its ability to translate oppositional cultural spheres into innovative expressions of the so-called postmodern era of late capitalism.


This era is apparently based on free circulation and intermingling of ideas and significations in a world increasingly shaped and reshaped by different forces and different meanings of globalisation and migration. This view, which stresses hybridity as the central term for the ongoing process of intercultural transgression, became lately prominent in the mainstream academic discourse. Even in the more sophisticated parts of the multicultural integration industry sponsored by the state are obvious trends to refashion national representation through inclusion and appropriation of cultural resources, which belong to marginalized groups in the immigration society.

At the same time there is also a significant and popular desire within the mainstream society to explore new forms of cultural consumptions, which are not purely based on the construction of antagonistic differences and fixed stereotypes, but rather on the culturalistic production "out of such hybridization that newness can emerge" – to use a paraphrase coined by Salman Rushdie.

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