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Analysis & Polemic

"The Nile of Surrealism: Surrealist Activities in Egypt"
Abdel Kader El-Janabi

[Part of this paper was read on the 26th September 1987 at the conference: The Triumph of Pessimism, held at the University of British Columbia, Vancouver.]

I. In his first letter to Georges Henein, sent on April 8 1936, André Breton had this to say: The imp of the perverse, as he deigns to appear to me, seems to have one wing here, the other in Egypt (1). Here André Breton foretold in a sense the course the surrealist intention would take in Egypt from 1936 to 1952. The purpose of this paper is to present a critical survey of surrealism in Egypt, in which we will see that, in spite of the protagonists’ original aim to allow surrealism to break through Egyptian reality in the hope of making it respond to the needs of a society undergoing what some historians have aptly phrased the crisis of orientation (2), their efforts finally turned out, ephemeral, to be, though very resounding, flappings of Breton’s wing. What seems to have happened was a settling of accounts in favour of surrealist creation as part of the French presence in Egypt, rather than a communication with the native that would take account of the emancipatory message of surrealism. On the contrary, what was communicated to the Egyptian public was rather the narrative of progress under the sign of Reason than the liberating sign of the Irrational. We will see in due course that the blame for such a paradox should not be placed entirely on the proponents of surrealism in Egypt, but rather on the inherently closed character of Arabic society in the face of occidental innovation, the fact being that this society would dismiss any such form of innovation. Our concluding remarks will address the question of the inherent failure of Occidental modernity in so far as it dreams of playing a significant role in an alien context. For though it may play such a role, it is on condition that it renounces, both in theory and practice, its fundamental given.

"Egyptian Surrealism and 'Degenerate Art' in 1939"
Don LaCoss

“A group of artists that has been formed in Egypt which calls itself the ‘Degenerate Art Group’ is now in the process of breaking up,” began a report by ‘Aziz Ahmad Fahmi in Cairo’s al-Risala in early July 1939. “It has failed to find the support it had hoped for among artists, the media, and the general public. Not one writer, journalist, or other visitor has called at its headquarters in the Shari‘ al-Madbagh building to hear what its members have to say.”

Fahmi, an arts critic on al-Risala’s editorial board, went on to explain why he felt that, fundamentally and conceptually, this had been a doomed project from the start. He wrote that the kind of degenerate art that this group was calling for was not possible because the term itself is oxymoronic: True art could never be degenerate, since, by definition, art is the supreme expression of the human spirit, and as such it is “honest,” “elevated,” and “high-minded” - it could never be “degraded” or “corrupt” in the way that degenerate things are. The value of artistic work is assessed on the artist’s heartfelt commitment to beauty and craft rather than the work’s style or subject matter; texts, images, or objects routinely turned out by disinterested hacks for reasons other than deeply held personal vision or expression are either “tomfoolery” or “merchandise” and so do not qualify as “art.” The idea of “degenerate art,” then, was a wrongheaded contradiction in terms.

Small Efforts To Contribute To Working Class Resistance In Today's United States Kevin Keating

Since the early 1990's, actions in the San Francisco Bay Area around mass transit, described here,

http://www.infoshop.org/myep/love2.html

the initial impetus behind this,

http://www.infoshop.org/myep/muni_social_strikeout.html

Voina, The Russian Art Anarchists, Explain Themselves"Marlon Dolcy

The Russian art anarchist group Voina is known for drawing an enormous cock on a bridge opposite the ex-KGB offices, and instigating a sex party in a museum. Last week UK street art phenom Banksy declared that all profits from his current print sale would be gifted to the group's defense. We spoke to the group (half of which were replying from prison).

Thanks, But No Thanks, WikiLeaks! Saroj Giri

Is ‘exposing power’ through ‘truth revelations’ set to become the new game in town? Is it a mere coincidence that Bradley Manning becomes no Rosa Parks but a mere conduit for ‘digital anarchism’ and ‘infoliberaton’, with WikiLeaks working in tandem with corporate media houses?

Beware of the State’s AnarchistsNihilist

[re. 12-23-2010: "Anarchy in the EU; Today's mail bombings at the Swiss and Chilean embassies in Rome are thought to be the work of anarchists. Two employees who opened the packages are both ..."]

Let's remember the last "anarchist" bombing...

Distributed Power in the 21st CenturyBrian Holmes

Should information about the US government’s dealings with the rest of the world be free? A lot of European hackers and NGOs seem to think so — and let’s not forget all the people on the other sides of the globe who agree.

The Autumn of the HegemonLouis Proyect

This was the year that the war in Afghanistan became the longest in American history. It was also a year in which a jobless recovery was threatening to spiral out of control, turning into a double-dip recession. For those with even the most underdeveloped capacity for making historical analogies, it should be rather obvious that the U.S. is facing the same kind of intractable contradictions that brought down the USSR.

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