NOT BORED! writes:
"The Sick Planet"
Guy Debord
Today "pollution" is in fashion, exactly in the same manner that revolution is: it takes hold of the entire life of society, and it is illusorily represented in the spectacle. It is boring chatter in a plethora of erroneous and mystifying writings and discourses, and in reality [dans les faits] it gets everyone in the throat. It reveals itself everywhere as ideology and it gains on the ground as real process. These two [mutually] antagonistic movements -- the supreme stage of commodity production and the project of its total negation, equally rich in internal contradictions -- grow together. They are the two sides through which a single historical moment (long-awaited and often foreseen in inadequate partial figures) manifests itself: the impossibility of the continuation of the functioning of capitalism.
The epoch that has all the techincal means to absolutely alter the conditions of life of the entire Earth is also the epoch that, by the same separated technical and scientific development, disposes of all of the means of control and indubitable, mathematical prediction to exactly measure in advance where -- and when -- the automatic increase in the alienated productive forces of class-society will lead: that is to say, so as to measure the rapid degradation of the conditions for survival in the most general and trivial senses of the term.
While imbecilic reactionaries still hold forth on and against an aesthetic critique of all this, and believe themselves lucid and modern when they affect to marry their century by proclaiming that the super-highway and Sarcelles have their own beauty, which one must prefer to the discomfort of the "picturesque" old neighborhoods, or by gravely remarking that the entirety of the population eats better, despite those nostalgic for good food, the problem of the degradation of the totality of the natural and human environment already completely ceases to pose itself on the plane of so-called ancient quality, aesthetic or otherwise, and radically becomes the problem of the material possibility for existence of a world that pursues such a movement. This impossibility is in fact already perfectly demonstrated by all of separated scientific knowledge, which now only discusses the expiration [date] and the palliatives that, if one applies them diligently, can slightly delay it. Such a science can only accompany to destruction a world that has produced it and has it, but is forced to do so with open eyes. It thus shows, to a caricatural degree, the uselessness of knowledge without use.
