Radical media, politics and culture.

nolympics writes

"Tomorrow thousands of people will take to the streets of London to
protest against an attack on Iraq. Here, the distinguished Indian
writer Arundhati Roy argues that it is the demands of global
capitalism that are driving us to war

http://www.guardian.co.uk/Iraq/Story/0,2763,800015 ,00.html"

hydrarchist writes "


Remembering the Kwangju Uprising


By George Katsiaficas


Archimedes once declared, “Give me a fixed point and I can move the earth.” Historically speaking, the Kwangju people’s uprising of 1980 is such a fixed point. It was the pivot around which dictatorship was transformed into democracy in South Korea. Twenty years afterwards, its energy resonates strongly across the world. Among other things, its history provides both a glimpse of the free society of the future and a sober and realistic assessment of the role of the U.S. government and its allies in Asia.

hydrarchist writes:"

The following text was translated by Adriana Bove for the Generation Online Reading Group.


Labour and Language


Paolo Virno


'In the period of manufacture, and during the long apogee of Fordist
labour, labour activity is mute. Who labours keeps quiet. Production is a
silent chain, where only a mechanical and exterior relation between what
precedes it and what follows it is allowed, whilst any interactive
correlation between what is simultaneous to it is expunged. Living
labour, an appendix of the system of machines, follows a natural
causality in order to use its power: what Hegel called 'cunning' of
labouring. And 'cunning' is known to be taciturn. In the postfordist
metropolis, on the other hand, the material labouring process can be
empirically described as a complex of linguistic acts, a sequence of
assertions, a symbolic interaction. This is partly due to the fact that
now labour activity is performed aside the system of machines,
with regulating, surveillance and coordinating duties; but also because
the productive process uses knowledge, information, culture and social
relations as its 'primary matter'.

hydrarchist writes


Multitude/ Working Class

Paolo Virno


Maurizio Lazzarato: Could you define the similarities and the differences between the notion of "multitude" as it's been conceived in the history of philosophy and the use that we make of it today? Is there continuity of rupture between the concept of "multitude" and the concept of "working class"? Can the two concepts be integrated or do they refer to two "different politics"?


Paolo Virno: There are some analogies and many differences between the contemporary multitude and the multitude studied by the political philosophers of C17th.

Konrad Becker writes:

This is part of a paper on some of the issues discussed at the "Dark Markets" strategic conference. It will appear in the next issue of the Austrian publication "Kulturrisse".

New Media and Dark Ages

Konrad Becker

Post-modernized helplessness with bourgeois disorientation in
neo-liberal markets achieves a lasting atmosphere of lack of
perspectives that not only successfully hinders democratic development
but above all suffocates interest in the political itself.

The
wide-ranging confusion and resignation after the 9-11 outbreak of the
world war against "terror" is related to the inability of left world
views to deal with the polycentricism and hypercontextuality of the new
world. Even if utopias are not highly traded items these days and
stagnation is inflationary, this is not yet the end of history....

The aftermath of the terrorist attacks has revived imperialist ideology in the United States, rather than caused it to query its world role. Writers do not hesitate to draw parallels between their nation and ancient Rome, which they hold to be a model for world domination in the 21st century.

The Westward Course of Empire

Phillip S. Golub, Le Monde Diplomatique (English language version)

A WHILE before 11 September the American historian, Arthur Schlesinger Jr, suggested that despite the "absence of international checks and balances" in the modern unipolar world, the United States would not "stroll too far down the perilous highway to hubris . . . No one nation is going to be able to assume the role of world arbitrator and policeman" (1). Like many American intellectuals, he remained confident about US democracy and the rationality of decision making. And Charles William Maynes, an influential voice in US foreign policy, asserted: "America is a country with imperial capabilities but without an imperial mind" (2).

hydrarchist writes"
Statewatch analysis no 14

Immigration and asylum in the EU after 11 September 2001


Introduction


What effect did the events of 11 September 2001 have on EU immigration and asylum law? The answer can be found by examining in turn the fate of EU legislative proposals in this area and the parallel development of EU borders and expulsion policy over the last year.

Doing as the Romans Did

Bush's War on Terror is a Sick Joke

Tariq Ali
counterpunch



The consequences of 11 September remain visible on several fronts. Psychologically, the American empire has constructed a new enemy: Islamic terrorism. Its practitioners were evil, the threat was global and, for that reason, bombs had to be dropped unilaterally and wherever necessary. The leaders of the United States wish to be judged by their choice of enemies rather than the actual state of the world, leave alone the concrete results of the 'war against terrorism'. Politically, the United States decided to use the tragedy and re-map the world. Its military bases now cover every continent. The largest of these is situated in one of the tiniest states: Qatar in the Persian Gulf. There are 189 member states of the United Nations. There is a US military presence in 120 countries. Domestically, the Bush administration sought and obtained extensive new powers to curb dissent and to detain and deport suspects at will. On the East Coast alone, over a thousand immigrant workers of South Asian origin were arrested and deported to their countries of origin, without any outcry in the mainstream media.

The Question of the Revolutionary Anarchist Organization

A Northeastern Federation of Anarcho-Communists (NEFAC) Position
Paper (adopted September 15, 2002)

0. The Northeastern Federation of Anarcho-Communists (NEFAC) is still a
small anarchist federation and, in our mind, there is still a lot of work
to do in order to see the emergence of the type of revolutionary
organization we advocate in our region. Our federation is composed of
activists coming from different movements of resistance who identify with
the communist tradition within anarchism. Our activities are organized
around theoretical development, anarchist propaganda, and intervention in
the struggle of our class, be it autonomously or by direct involvement in
social movements.

Since our formation, in April 2000, we have based ourselves on a number of
principles:

Can you imagine working for a company that has a little more than 500 employees and has the following statistics:

* 29 have been accused of spousal abuse

* 7 have been arrested for fraud

* 19 have been accused of writing bad checks

* 117 have directly or indirectly bankrupted at least 2 businesses

* 3 have done time for assault

* 71 cannot get a credit card due to bad credit

* 14 have been arrested on drug-related charges

* 8 have been arrested for shoplifting

* 21 are currently defendants in lawsuits

* 84 have been arrested for drunk driving in the last year.

Can you guess which organization this is?

Give up yet?

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