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In the Streets

Students Expel US Ambassador from Middle East University Campus!

Sendika.Org


US’s ambassador to Turkey, Ross Wilson went to Middle East Technical
University to deliver a speech Thursday.


The rector, Ural Akbulut greeted the ambassador, who was supposed to
address the students at the International Relationship Department at the
METU. The visit was not publicized and the press and other departments of
the university were not notified of the ambassador’s planned speech. Yet,
the Communist Party member students learned about the event and staged a
protest in front of the hall the US ambassador was supposed to make his
presentation.


The students in their chants, reminded the US ambassador of the January 6,
1969 event where the then US ambassador to Turkey Robert Kommer’s
limousine was torched by the students in the same university. Robert
Kommer had been a key player in the “pacification” program conducted by
the US in Viet Nam prior to his assignment to Turkey. US ambassador Robert
Kommer was responsible for the murders of hundreds of thousands of
Vietnamese before he became ambassador to Turkey.


The students reminded the fate of the previous US ambassador to the
present one, Wilson, by chanting, “Hey Yankee! Do you remember Kommer?”
They also chanted and carried banners reading, “Iraq’s resistance will
win!”, “Murderer Occupier, Get out!”


When the embassy officials warned the ambassador, walking towards the steps
of the building, he said, “Then we should leave right away!” and
immediately made his escape out of the campus.

The following is an article published as a feature on Indymedia Ireland, reposted for its lucidity in the moment when the proverbial 'carnival of reaction' is in full swing. To read the accompanying comments, check the original article.

Dublin Riots: What Happened and Why

by Indy Photographer - 1 of Indymedia Ireland Editorial Group


A political analysis of the Dublin riots and why nobody saw them coming

I, like almost everybody I know, didn't predict the events of Saturday. In fact the only person I know who did predict a major riot was a friend of mine who happens to hail from the wee North - in retrospect I should have realised that he had his finger on the pulse, for not only does he have much more experience of sectarian marches, but through his job he knows many of the people who were involved and has an unusual insight and sympathy for those people who most Dubliners write off as 'scumbags' and 'knackers'. This article is an analysis of what happened and why almost everybody got it so wrong. This article is a companion piece to the photo essay which I published yesterday.

We Fight the Forum

Wladek Flakin

from Left Hook


Angela Merkel meets Angelina Jolie. Bill Gates meets Brad Pitt. States and corporations meet NGOs and media. That is the World Economic Forum (WEF), which has met every year in the Swiss ski resort Davos since 1971. From January 26 to 29, this year's WEF dealt with "projects in hunger, anti-corruption, financing for development and public-private partnerships" [i.e. the privatisation of public services].

2,300 participants, including executives from top companies, lots of ministers and a few heads of government like German Chancellor Merkel, chairpersons of charity organizations, religious advisors and a few celebrities, discussed "The Creative Imperative" (this year's motto) in "Improving the State of the World" (permanent motto). Representatives of Western aid organizations -- like Tombraider/UN goodwill embassador for refugees Angelina Jolie -- were there to speak in the name of billions of people suffering from hunger, who of course were not invited to speak themselves.

Like at the last G8 summit in July 2005, the policy makers in the political and economic sphere were very concerned about "the world's problems". The president of the European Central Bank admitted that the "developing countries finance the industrial nations", and he called this situation "intolerable in the long term." Even the richest man in the world, Bill Gates, professed alarm at the spread of tuberculosis and the inaccessibility of universities to three fourths of the US population. But they were unable to connect these problems to the concentration of wealth in the hands of ever fewer corporations, the massive debts of third world countries and so-called "preventative war" -- policies the WEF has advocated in the past and continues to advocate.

Activist Artists Subvert the Message

by Marcela Valente


From a distance it looks like an ordinary traffic sign, a
yellow rhombus like so many others in the Argentine capital.
But on approach, the sign can be seen to contain an unusual
warning message: "A former torturer lives 100 metres from here."

BUENOS AIRES, Feb 13 (IPS) -- The sign, quietly placed in a
public area, will not stay in place for long, but the Street
Art Group (GAC) does not care. "It may last a day, a week,
or a little longer," Carolina Golder, a member of the group, told IPS.

The aim of this collective of eight artists, designers and
photographers is to infiltrate traditional communication
systems and "subvert the message," she commented.

The GAC was formed in 1997 to back a protest by teachers
demanding wage hikes and a greater share of the budget for
education. The teachers had pitched a massive tent in front
of Congress, and took turns camping there for more than two
years.

The artists adorned the White Tent, as it was called, with
black and white silhouettes of the white coats worn by
teachers in Argentina.

The group became famous, however, when the Parque de la
Memoria (Memory Park) was inaugurated. This is a green area
along the bank of the Rio de la Plata commemorating those
who were detained and 'disappeared' during the 1976-1983
military dictatorship. The GAC put up a set of "road signs" with messages to recount the last few years of Argentine
history.

Altitude Sickness / Notes on a Trip to Bolivia*

Colectivo Situaciones

from Chtoldelat


1. In its heterogeneity and permanent movement, Bolivia is at the same time the experience and the fracture of magma. It is there where faces, bodies, and languages tell stories that challenge those seeking to understand, accompany, and enjoy. Our trip, in February 2005, was a struggle between this attempt to understand and the difficulties of adaptation (of which altitude was not the least of obstacles). It is also a wager on the distinctive outlook opened by what took place in recent years in Argentina. And this dialogue between processes of de-institution-construction is vital for both.

2. To arrive in Bolivia is to be surprised at an atmosphere that concentrates an extreme tension between different elements, a polymorphous dynamic that today characterizes, in different ways, the syntaxis of the movements and struggles of a good portion of Latin America. To connect with Bolivia is part of a necessary and renovated literacy.
It looks as though any image let itself be seen and read. Today the space referred to as “Latin American” appears to the public through the emergence of so-called “leftist” national governments. The literacy we propose is one that allows us to have new keys to read this process. These governments—each in its own way—function as an extension, interpellation, substitution, subordination, displacement and/or reorganization of the movements and experiments that strive, in entire regions of the continent—precisely the hotter and more creative ones—to unfold a politics from below. This democratic impulse does not thrive without moments of insurrection, which spatialize and open new terrains, but, evidently, nor does it emphasize the constructive and innovative dimension of the processes that have been opened.

3. As with the “piqueteros” in Argentina, in Bolivia the struggles summon new expressions. The media invent new ways of naming each irruption. Thus, the aggressiveness displayed by the struggles is immediately called “war for” (water, coca, gas). These “wars,” however, are not moments of organization within a designed and consistent strategy over the control of the apparatus of the state, as it could have been conceived only two decades ago, althought it is evident that the consequences of these conflicts have a bearing on a constant politicization and a neutralization and erosion of central power’s ability to command. The so-called violence in the struggles in Bolivia is not decided and deployed by traditional revolutionary organizations, but by communitarian impulses more or less configured as such. This is why the coexistence of an electoral strategy of indigenous and popular groups along with harder or hidden resistances is not only highly conflictive but also persistent and even partially articulable at some moments.

Another Autonomous (ESF) Playground

An Invitation for the Creation of an Autonomous Space During the 4th European
Social Forum (Spring, 2006, Athens)

This spring, the 4th European Social Forum
will take place in Athens. Thousands (maybe tens of thousands) of people from
all around Europe, from an entire galaxy of social and political movements,
organizations and collectives, will meet in our city to get to know each other,
to exchange views and practices, to strengthen and extend the networks of
resistance and creation, or even build new ones.

ANOTHER / AUTONOMOUS (ESF) PLAYGROUND

Invitation for the creation of an autonomous space during the 4th European Social Forum (Spring, 2006, Athens)
This spring, the 4th European Social Forum will take place in Athens. Thousands (maybe tens of thousands) of people from all around Europe, from an entire galaxy of social and political movements, organizations and collectives, will meet in our city to get to know each other, to exchange views and practices, to strengthen and extend the networks of resistance and creation, or even build new ones.

These meetings were born by the explosion of the so-called “anti-globalization movement”: that is the source of their massive, rich and diverse character. Our collective has been a “child” of this movement and we participated with great interest in the three previous meetings: in Florence, Paris and in London, but also during other European activists gatherings (like the People's Global Action in Belgrade - summer of 2004). We discovered that – despite the distance – there are many things that unite us with collectives and people from other countries. We got ideas and inspiration, new viewpoints and practices, and we also tried to spread our own experience. We made fruitful contacts, that may become more fruitful in the future. We went down to the streets, we acted, played and enjoyed ourselves like a multitude without borders.

We think that the next meeting in Athens can be a very good opportunity to broaden and enrich these relations. Since the event will take place in our city, we have to (and we'll be glad to) take on practical responsibilities around it, in return to the hospitality and hard work of previous meetings. And we want to do this with other collectives and people from all over Greece who want to participate in a productive and cheerful gathering, osmosis, networking procedure... in a big activist playground!

Benefit Show for Daniel McGowan

Saturday, February 11, 7pm, $5-15 sliding scale

Asterisk- 258 Johnson Ave, Brooklyn- Take the L to
Montrose, Walk down Bushwick,left on Johnson, a block
and a half and it's on the right, look up and you'll
see the big asterisk *

With:

The Cankickers- Old-timey punk from CT

Snaked- Pop punk from Brooklyn

Oogle Orphanage- 3 punks, no facial tats, really good

Ghost Mice- Folk punk, duh.

Dance party to follow with DJ Thadeaus.

Info about Daniel McGowan:

Daniel McGowan is an environmental and social justice
activist, unjustly arrested and charged in federal
court on multiple counts of arson, property
destruction, and conspiracy, relating to two incidents
that occurred in Oregon in 2001. Daniel asserts his
innocence by pleading not guilty to all charges. He is
facing a minimum of life in prison if convicted.

Daniel is from New York, and has been an active member
of the community, working on diverse projects such as
the demonstrations against the Republican National
Convention, Really Really Free Markets, and supporting
political prisoners such as Jeff "Free" Luers and
others. Daniel was a graduate student earning a
Master's degree in acupuncture and was working at
Women's Law, a nonprofit group that helps women in
domestic abuse situations navigate the legal system,
which is where he was arrested by federal marshals on
December 7th, 2005.

An anonymous coward writes:

"The Anti-Semitism of the 68ers"
Philipp Gessler and Stefan Reinecke Talk with Tilman Fichter

On November 9, 1969, on the anniversary of "Kristallnacht", over two hundred people were gathered in Berlin's Jewish Community Centre in commemoration of the victims of Nazi Germany. Unbeknownst to them, a member of the radical Left student movement "Tupamaros West Berlin" planted a bomb in the building. The device failed to explode because the clock meant to trigger it off was connected by a rusty wire.

The Tupamaros saw themselves as Germany's first urban guerillas, inspired by the Latin American role model. The brains behind the plot was Dieter Kunzelmann, a leftist radical political clown, founder of the "Kommune 1" and self-proclaimed "Kingpin of Chaos". In the wake of the six-day war of 1967, Kunzelmann saw Israel as an imperial state and oppressor of the Palestinians, which must be resisted with force. His opponents inside the Left, who maintained a more nuanced view of the situation in the Middle East, accused him of having a "Jew complex".

This summer, Wolfgang Kraushaar published Die Bombe im Jüdischen Gemeindehaus (The Bomb in the Jewish Community Centre). The book reveals previously unknown information on the 1969 plot, and sparked a heated debate about anti-Semitism in the German Left in general and in the 68er movement specifically.

US Coordination for Zapatista "Otros" Campaign

Hola Compañer@s,


This is a call to those in resistance, especially
the Youth:
We are organizing in solidarity with the Zapatista
Movement and their
"Other Campaign." The idea is to have events
throughout the US (but not
limited to) on the same date.


The proposed date is Saturday April 22nd, 2006,
during this time the
"Other Campaign" tour will be in Mexico City. With
this date we should
have enough time to work on our own events in our
respective communities.
There is space for different ideas and proposals,
just make sure to
integrate the work load and short time we have.

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