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Theory

Anonymous Comrade writes:

"Who Is the Subject of the Rights of Man?"
Jacques Rancière

[From the South Atlantic Quarterly 103.2/3 (2004) pp. 297-310.]

As we know, the question raised by my title took on a new cogency during the last ten years of the twentieth century. The Rights of Man or Human Rights had just been rejuvenated in the seventies and eighties by the dissident movements in the Soviet Union and Eastern Europe—a rejuvenation that was all the more significant as the "formalism" of those rights had been one of the first targets of the young Marx, so that the collapse of the Soviet Empire could appear as their revenge. After this collapse, they would appear as the charter of the irresistible movement leading to a peaceful posthistorical world where global democracy would match the global market of liberal economy.

Sensorium:
Philosophy and Aesthetics

University of Melbourne, Australia,
22—24 June, 2005

This three-day conference will cover a range of thinkers and issues in contemporary philosophy and aesthetics, with a particular focus on two French philosophers, Jean-François Lyotard and Gilles Deleuze. Offers of papers are invited from researchers in the fields of philosophy, the social sciences, literary and performance studies, the visual arts, architecture, and other creative disciplines interested in the work of Deleuze, Lyotard, or in aesthetics more generally.

"China in the Contemporary World Dynamic

of
Accumulation and Class Struggle:

A Challenge for the Radical Left"

Loren Goldner

Everyone recognizes the growing importance of China
both for world capitalist accumulation and for the
remaking of the international working class. But the
variety of approaches to the question in the broader
“left” are as diverse as the old gamut of viewpoints
on the “Russian question”, and ultimately flow from
the same theoretical frameworks. The old Maoists and
“Marxist-Leninists” argue for a return to the pre-1978
system of Mao.

Those who see China as
state-capitalist (as I do) or scattered “bureaucratic
collectivists”, or orthodox Trotskyists, all favor the
removal of the Stalinist bureaucracy by working-class
revolution (although for the Trotskyists such a
revolution would be merely “political”, not social).
These different takes on the dynamic of China today,
and how it got there, lead to different conceptions of
the practical tasks.


All of these debates are tied up with the potential
emergence of China as a future “hegemon” of the world
capitalist system. Such debates uncannily and eerily
echo the 1980’s debates about “Japan as No. 1”, and
may well find themselves in the same dustbin down the
road. The very formulation of the problem in this way
leads to a briar-patch of further questions. Foremost
is the 80-year old Marxist debate about the
“decadence” or “decay” of capitalism as a global
system, and how that analysis can explain and
interpret the undeniable major development of the
productive forces in East Asia in the past 35 years
(in South Korea, Taiwan, and China, as well as in the
“flying geese” such as Malaysia, Thailand, etc.) and
finally in the broader “emerging economies” (e..g.
Brazil, Russia, India) that are currently growing
rapidly. Most judgements about contemporary China
stand or fall depending on how one comes down on this
question of “decadence”.

stevphen writes:

"Moving Against-and-Beyond or Interstitial Revolution

This paper was presented at the World Social Forum, Porto Alegre, 2005.

John Holloway

1. Why are we here in Porto Alegre? To say NO. NO to war, NO to the destruction of the environment, NO to injustice and exploitation, NO to neo-liberalism, NO to capitalism. We come from a whole world of rebellions, of insubordinations, of refusals, of people saying NO to capitalism: ³NO, we shall not live our lives according to the dictates of capitalism, we shall do what we consider necessary or desirable and not what capital tells us to do.² These refusals can be seen as fissures, as cracks in the system of capitalist domination. At times they are so small that even those involved do not perceive them as refusals, but often they are collective projects searching for an alternative way forward and sometimes they are as big as the lacandon jungle or the argentinazo of three years ago or the revolt in Bolivia just over a year ago.

"Money and Crisis" (Part Five)

Sergio Bologna

[Part Five of five parts. Continued from here.]

Does this highlighting of the Crédit's non-productive and speculative characteristics, contrasting with the revolutionary and innovative view given in the first group of articles in 1858, perhaps show the influence of Proudhon's Manual? In the pages that he dedicates to the Péreire bank, Proudhon, who was more concerned with problems of value than with the political function of the institution, had shown how the Crédit, with a capital of sixty million francs, had issued bonds to the tune of six hundred million francs, guaranteed by an equal sum employed in subscriptions of public bills (treasury bonds, etc) or of company shares. But since shares are subjected to depreciation, they would not provide effective guarantees. Unlike the circulating banks which discount commercial effects of a given value and are guarantees of a transaction - Proudhon concluded - the Crédit Mobilier is not in a position to supply guarantees of value, and thus it "cheats" its clients. Proudhon did not draw the conclusions which Marx had indicated - that the Crédit, by virtue precisely of that structure, was an institution which could prosper only in times of boom, and which would collapse in times of monetary panic. He had not drawn them because he lacked an overall perception of the cycle. His vision of the speculative nature of the Crédit Mobilier was therefore static and moralistic, and to the extent that it influenced Marx, it was in the sense of making possible a further deepening of his analysis.

"Money and Crisis" (Part Four)

Sergio Bologna

[Part Four of five parts. Continued from here.]

Marx's success in eliciting the class content from an election in which the principal issues being discussed were foreign policy and constitutional guarantees, eases the transition to two subsequent articles which were to appear as appendices to Engels' The Condition of the Working Class in England.

"Money and Crisis" (Part Three)

Sergio Bologna

[Part Three of five parts. Continued from here.]

Between the end of October and the start of December 1856, Marx wrote four articles in the New Yrok Daily Tribune devoted to the world crisis. In the first, on 27 October, we find ourselves in the midst of a financial panic; once again the crisis was due to a "disproportion between the disposable capital and the vastness of the industrial, commercial and speculative enterprises"; it was not due to a scarcity of the circulating medium, to a crisis of money as a means of payment, but to a crisis in the relation between money and capital, between rates of accumulation and the system of exchange. The raising of interest rates did nothing to stop the outflow of gold; the fact that the capital markets of the various countries were closely connected stood in the way of measures aimed at isolating the crisis; the crisis was general. "The present crisis in Europe is complicated by the fact that a drain of bullion - the common harbinger of commercial disasters - is interwoven with a depreciation of gold." Marx analyses the international monetary system with extreme precision, examining the standards of value present in the various countries (for example, those in which gold was the standard, those where silver was the standard, and those where bimetallism existed) and the ways in which the workings of these standards, far from making crises less communicable, actually multiplied their effects. Between 1848 and 1855, £105 million in gold flowed onto the market, as a result of the development of goldfields in California, Australia, and Russia. Having taken into account that a large part of this was used for international payments, for the replenishment of bank reserves, and for articles of luxury, it was reckoned that this left £53 million, of which only part was used to replace silver in America and in France. In reality the outflows of silver from France and England were much higher, and this was explained by the strong preference of Italian and Levantine traders for silver, as well as by an accumulation of silver reserves by the Arabs. But even this is only a partial explanation. The basic reason was to be sought in trade relations with China and India. "Since the beginning of the seventeenth century, Asia, and especially China and India, have never ceased to exercise an important influence on the bullion markets of Europe and America," as Marx notes in his next article, on 1 November. Prior to the discoveries of gold in California, the flow of metal coming from America was balanced by payments to Asia, but the crisis in the opium trade with India, due to the Chinese rebellion, had produced an impressive drive towards hoarding, which, following on the discovery of gold in California, was principally in silver. At that point India too wanted to be paid in silver, which provoked an outflow of silver from Europe, and at the same time its price rose in relation to gold. This was the framework within which the European commercial crisis developed. It was precisely for this reason that "this Chinese revolution is destined to exercise a far greater influence upon Europe than all the Russian wars, Italian manifestos and secret societies of that Continent."

"Money and Crisis" (Part Two)

Sergio Bologna

[Part Two of five parts. Continued from here.]

What is seen to be failing is the banking system as a prop for the regime's political stability: "The approaching crash in Bonapartist finance continues to announce itself in a variety of ways." The fever of speculation has by now spread even to the proletariat, encouraged by the ideology of the Saint-Simonians. Stock-exchange speculation has become the basis of industrial development — or rather, industrial activity becomes a pretext for speculation. The operations of the Crédit are now subjected to a more stringent analysis; references in the earlier articles left obscure, such as the mutual relations between the Bonapartist state, the Paris Bourse and the Crédit Mobilier are now explained in detail. The directors of the Crédit maintain that they have found the formula to extend to the maximum the bank's investments and reduce its risks to a minimum. Marx seeks to verify this assertion while divesting it of the "flowery language of Saint-Simonianism". The method is simply to underwrite shares in large quantities, speculate on them, pocket the appreciation, and then sell them as quickly as possible. How is this possible? Since the Crédit is backed by government privileges and hence has an assurance of sufficient capital and credit, each new industrial initiative launched finds immediately — ie. at its first issue — a premium in the Stock Exchange; then it distributes to its shareholders, at a nominal value, a number of shares proportionate to those that they owned in the company. The profit which is thus guaranteed to the shareholders is reflected in the first instance on the shares of the Crédit, while their high rating guarantees a greater value to the next batch to be issued. In this way the Crédit obtains command over a large amount of loanable capital. Apart from the bonus which it receives from being able to sell shares at above their face value, the effects on capital are the exact opposite of the characteristic function of commercial banks. These latter temporarily free up fixed capital via their discounts, loans and emission of notes, whereas the Crédit fixes actually floating capital. "A mill-owner who would sink in buildings and machinery part of his capital out of proportion with the part reserved for the payment of wages and the purchase of raw material, would very soon find his mill stopped. The same holds good with a nation. Almost every commercial crisis in modern times has been connected with a derangement in the due proportion between floating and fixed capital. What, then, must be the result of the working of an institution like the Crédit Mobilier, the direct purpose of which is to fix as much as possible of the loanable capital of the country in railways, canals, mines, docks, steamships, forges, and other industrial undertakings, without any regard to the productive capacities of the country?"

"Money and Crisis:

Marx as Correspondent of the New York Daily Tribune, 1856–57"

Sergio Bologna

[Editorial Note: This article was written in 1973. It was a key article in developing the theoretical base of the newly emerging politics of working-class autonomy. This translation, presented here in five parts, was made by Ed Emery and John Merrington for an anticipated volume to be published by Red Notes: Selected Writings of Sergio Bologna. For further details, write to Red Notes, BP15, 2a St Paul's Road, London N1 UK]

At the beginning of 1855, in a series of articles in the Neuer Oder Zeitung (11, 12, 20 and 25 January and in successive articles in the following months) Marx confronted the problem of cyclical crises and questions related to the British banking reforms of 1844. Already there were signs of the coming world recession of 1856–58 and it was urgent to set about analysing its causes.

Marx's unpublished notes on Geldwesen, Kreditwesen, Krisen ("Essence of Money, Credit and Crisis") also date from the same period — November 1854 to January 1855. The relation between the money form and general crisis must thus have been clear to him before the direct experience of the crisis of 1857. Even so, it seems historically legitimate to locate in this experience a decisive turning point in Marx, relating the early stages of his project for Capital to the need for building the base for an international revolutionary working-class party. It seems likely that this convergence of his theoretical and practical work would not have been so solidly achieved had it not been for the close scrutiny and stage-by-stage observation that he devoted to the monetary crisis of 1857. I have taken this as my starting point for a reading of the articles which Marx was writing about the crisis, articles which appeared in the New York Daily Tribune between June 1856 and December 1858.

Anonymous Comrade writes:


War and Peace in the Global Economy

New York City, Dec. 28-30, 2005


The Society for Social and Political Philosophy (SSPP):

Historical, Continental, and Feminist Perspectives

Call for Papers For the Society's Meetings To Be Held in Conjunction With the American Philosophical Association (APA) in 2005


The SSPP invites papers for two conference panels. We are seeking papers that address issues pertaining to:

1) WAR: the rhetorics and realities of war, including: wars on poverty, drugs, terror, etc., current conflicts (Sudan, Iraq, Congo, etc.), pre-emptive war, the justifying of war, civilians and war, depleted uranium munitions, the selling of war, war and empire, “war by other means”, proxy wars, resources wars, war and nationalism, war and genocide.


  2) PEACE: the politics and culture of peace, including: human rights, peace movements, perpetual peace, stateless peoples, minority rights, internal conflicts, the UN, the international criminal court, resource distribution, truth and reconciliation committees.

Complete papers of 3000-5000 words (that can be summarized and presented in 20-30 minutes) should be submitted for consideration for the 2005 meeting (deadline: March 1, 2005). The meeting will be scheduled for December 28-30, 2005 in New York City. Authors should include their name(s) and contact information on the cover page ONLY. Papers should be emailed as attachments in Word or RTF format to papers@sspp.us. For information on the society, and to become a member, please consult our web page at www.sspp.us. For other questions or information, please email us at information@sspp.us.

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