[The first part of the Ten Thesis is here.]
"Ten Thesis on Post-Fordist Capitalism (Part II)"
Paolo Virno
6.8. Thesis 7
In Post-Fordism, the general
intellect does not coincide with fixed capital, but manifests itself
principally as a linguistic reiteration of living labor.
As was
already said on the second day of our seminar, Marx, without reserve,
equated the general intellect (that is, knowledge as principal
productive force) with fixed capital, with the "objective scientific
capacity" inherent in the system of machines. In this way he omitted
the dimension, absolutely preeminent today, in which the general
intellect presents itself as living labor. It is necessary to analyze
post-Fordist production in order to support this criticism. In
so-called "second-generation independent labor," but also in the
operational procedures of a radically reformed factory such as the
Fiat factory in Melfi, it is not difficult to recognize that the
connection between knowledge and production is not at all exhausted
within the system of machines; on the contrary, it articulates itself
in the linguistic cooperation of men and women, in their actually
acting in concert. In the Post-Fordist environment, a decisive role is
played by the infinite variety of concepts and logical schemes which
cannot ever be set within fixed capital, being inseparable from the
reiteration of a plurality of living subjects. The general intellect
includes, thus, formal and informal knowledge, imagination. ethical
propensities, mindsets, and "linguistic games." In contemporary labor
processes, there are thoughts and discourses which function as
productive "machines," without having to adopt the form of a
mechanical body or of an electronic valve.