hydrarchist writes:
This from August's edition of New Left Review. South Africa as vanguard of post-colonial neoliberalism, and laboratory of its social consequences. From the townships around
Johannesburg, rebellion against the privatizations of the ancregime, and the enrichment of a new political class.
"Sparks In The Township"
Trevor Ngwane
Where were you born and brought up, and what was your family background?
I was born in 1960 in Durban. My father and mother were medical nurses. My grandfathers were both Presbyterian preachers, from Zululand. My father was an anc supporter. He spent some time in Dar es Salaam when I was small. I’m not sure that he went because of politics: people got out for lots of reasons, for opportunities or dignity. He came back for the sake of the family. But anyone who had been abroad was targeted by the Special Branch once they returned to South Africa. Although he was not really active, they used to visit him every week or so when I was a child; he died more or less a broken man. He definitely had an influence on me. I remember him showing me some political books: there was one in a brown-paper cover, so I never knew the author or title. When I was six we moved to Zululand. My parents worked in a hospital there run by a Scottish missionary, who tried to work along progressive lines. There was a black Jesus in the chapel, for example—that was something in those days; we used to point him out to each other. At that time, Buthelezi was considered quite a hero—he refused to accept ‘independent homeland’ status for Zululand, toured the country speaking out for black people and met with the anc. Even my father was fooled when he set up Inkatha with the colours black, green, gold: ‘It’s the colours of the anc!’ he told me; only the older people knew that then.