"The Resurrection of Jacqueline and Other Ghosts"

Ricardo Alarcón de Quesada, Prensa Latina

A new style is making headway in US journalism: to reveal
that some of its main stories were the spurious work of
frauds violating every ethical principle in order to lie,
falsify and plagiarize.

"A Universal History of Contingency:

Deleuze and Guattari on the History of Capitalism"

Jason Read, Borderlands

 

It would be a mistake to read Anti-Oedipus as the new theoretical reference (you know, that much heralded theory that finally encompasses everything, that finally totalizes and reassures, the one that we are told we 'need so badly' in our age of dispersion and specialization where 'hope' is lacking). One must not look for a 'philosophy' amid the extraordinary profusion of new notions and surprise concepts: Anti-Oedipus is not a flashy Hegel. —Michel Foucault (1983)

Retrospective

1. One of the difficult characteristics of the writing of Gilles Deleuze, alone and in collaboration with Félix Guattari, is, in Deleuze's terms, its extremely "untimely" nature. Philosophical and theoretical positions that have generally been abandoned or rendered untenable by the passage of time are advocated by Deleuze and Guattari only to be subsequently twisted so as to be rendered unrecognizable. There are multiple specific examples of this: the turn to vitalism, to naturalism, or to pre-critical philosophical positions, but more generally it is possible to say that Deleuze and Guattari write as if the general breakdown of the lofty aspirations of philosophy, the critique of metaphysics and of the systematizing pretensions of philosophy, had not happened. Or do they? Even as Deleuze and Guattari seem to produce a metaphysics and even a cosmology that encompasses everything from the geological history of the earth to the contemporary technological and political transformations of capital they do so with such a perverse humor that it is impossible to assume what is at stake in such writing. Is this simply the worst sort of totalizing metaphysical philosophizing, or is it all just some sort of joke? Or is something altogether different happening — another practice of philosophy, that is neither a return of the grand systematic aspirations of philosophy nor the dismantling of it?

Full article continues here.

"Radical Thought"

Jean Baudrillard

The novel is a work of art not so much because of its inevitable resemblance with life but because of the insuperable differences that distinguish it from life. — Stevenson

And so is thought! Thought is not so much prized for its inevitable convergences with truth as it is for the insuperable divergences that separate the two.

It is not true that in order to live one has to believe in one's own existence. There is no necessity to that. No matter what, our consciousness is never the echo of our own reality, of an existence set in "real time." But rather it is its echo in "delayed time," the screen of the dispersion of the subject and of its identity — only in our sleep, our unconscious, and our death are we identical to ourselves. Consciousness, which is totally different from belief, is more spontaneously the result of a challenge to reality, the result of accepting objective illusion rather than objective reality. This challenge is more vital to our survival and to that of the human species than the belief in reality and in existence, which always refers to spiritual consolations pertaining to another world. Our world is such as it is, but that does not make it more real in any respect. "The most powerful instinct of man is to be in conflict with truth, and with the real."