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"Poetry as Revolutionary Praxis:

Philip Lamantia & the Surrealist Movement in the United States"

Franklin Rosemont

"Poetry is neither tempest nor tornado.
It is a majestic and fertile river."
— Isidore Ducasse

"The deepest river makes the least noise."
— Jean du Vergier de Hauranne

The recent passing of our close friend and fellow surrealist Philip Lamantia calls to mind the “difficult first steps” of surrealism in the United States sixty years ago. More importantly, it reminds us of Lamantia’s own dynamic, inspired and inspiring role in the current and ongoing struggle for surrealist revolution — that is, for freedom now and poetry made by all.


Back in the early 1940s — shortly after his expulsion from a San Francisco junior high school for “intellectual delinquency” — Lamantia at fifteen was the first major voice of surrealism in the U.S. André Breton, author of the Surrealist Manifestoes, then living in New York as a refugee from Nazism, wrote him a letter saluting him as “a voice that rises once in a hundred years.”

"A Visit with John Holloway:

How to Change the World Without Taking Power"

John Ross, Counterpunch

Puebla de Los Angeles, Mexico — One evening recently, a U.S. correspondent with a lengthy left-wing lineage sat down to dinner with two old comrades. Luis Cota had been a charter member of the long-defunct Mexican Communist Party and visited Moscow several times where he was enrolled at Patrice Lamumba University during the Brezhnev years. Pedro P. is a 40-year veteran of the Cuban news agency Prensa Latina whose travels on the left are encyclopedic. He had visited with Lenin's mummy four times (once each with Mao's and the Bulgarian Georgi Dimitrov's), he recounted.

Anonymous Comrade writes:

"Hanoi Jane and the City of God"
John Chuckman

A while back Jane Fonda found a new ally in her battle with being a decaying cutie-pie. Injections, face lifts, dye, flaky philosophy, and many hours a day of aerobics were no longer enough to hang on to even an out-of-focus resemblance to the poochy-lipped mannequin of Roger Vadim's "Barbarella."


Jane found Jesus. Not just any Jesus, but America's Jesus, the one who lets you be "born again," becoming a child again, a strong sales point where adults are obsessed with youth and living forever. Jane effectively committed herself to spending eternity with the likes of Franklin Graham, Tammy Faye, and George Bush — punishment enough I should think for far more than all her past errors.

"Philip Lamantia, 1928–2005:

Literary Prodigy Influenced Beats"

Jesse Hamlin, San Francisco Chronicle

Philip Lamantia, the blazing San Francisco poet whose embrace of
Surrealism and the free flow of the imagination had a major influence on
the Beats and many other American poets, died Monday of heart failure at
his North Beach apartment. He was 77.


A San Francisco native born to Sicilian immigrants, Mr. Lamantia was a
widely read, largely self-taught literary prodigy whose visionary poems —
ecstatic, terror-filled, erotic — explored the subconscious world of
dreams and linked it to the experience of daily life.


"Philip was a visionary like Blake, and he really saw the whole world in a
grain of sand," said poet Lawrence Ferlinghetti, whose City Lights Books
published four of Mr. Lamantia's nine books from 1967 to 1997.

U. of Colorado Will Investigate Allegations of Misconduct Against
Controversial Professor

Scott Smallwood, Chronicle of Higher Education

Administrators at the University of Colorado at Boulder have affirmed
that the First Amendment protects statements made by Ward Churchill,
the ethnic-studies professor who likened victims of the 2001
terrorist attacks to "little Eichmanns."


But a seven-week review of the professor's work, they said, turned up
allegations of research misconduct that should be investigated by a
faculty committee and could lead to disciplinary action, including
his dismissal.

The Yellow House of Cinema

Russian Film Symposium 2005
May 2-7, 2005

University of Pittsburgh

What feast is in the Yellow House afoot,
And wherefore are the multitudes there thronging??
— Boris Pil'niak, Mahogany

"Yellow house," a Russian colloquialism, means "insane asylum." Russia's film union and its principal screening venue is Moscow's famous House of Cinema. This year Pittsburgh's annual Russian Film Symposium invites you to visit the Yellow House of Cinema, a selection of Russia's newest and most interesting films.


"The Yellow House of Cinema" examines the themes, visual practices, and cultural politics in recent Russian cinema around issues of social psychosis, dementia, mania, folly, lunacy, aberration, and the absurd.

Descriptions of the italian social centres are incredibly lacking in english. This is easily the best text that I've found, and unsurprisingly it was written by Steve Wright, elsewhere author of the essential "Storming Heaven, Class Composition and Struggle in Italian Autonomist Marxism".

‘A Love Born of Hate’


Autonomist Rap in Italy

Steve Wright
In less than a decade, home-grown rap has carved out its own space
within Italy’s music scene. Emerging at the end of the 1980s from the
local squatting movement and riding the crest of nation-wide university
occupations shortly thereafter, Italian rap has since gone on to win a wide
audience throughout the country. Today its influence is also apparent within
the mainstream of Italy’s pop industry, with prominent performers such as
Jovanotti doffing their caps not only to those first rap posses, but also to the
political movement of ‘self managed, occupied social centres’ (CSOAs)
which produced them (European Counter Network, 1998).

Kim Paice writes:

"Art, State, Sabotage"

Kim Paice

In recent years, government has tended to see an ever-narrowing line between art and threats to the state.

When, on February 8th, Austrian artist Robert Jelinek — founder of the artists collective Sabotage — flew from Vienna to Cincinnati via Amsterdam and Detroit, he was carrying art and literature for the exhibition "Incorporated: a recent (incomplete) history of infiltrations, actions and propositions utilizing contemporary art" at the Contemporary Arts Center.


Between Detroit and Cincinnati, Homeland Security confiscated 33 passport-works by artist Heimo Zobernig, educational leaflets, and personal items from Jelinek’s belongings. Officials left an incomplete receipt for items in one suitcase.

They later explained seizing the art because it was “produced by an anarchy group called Sabotage which does not believe in international borders.” After a period of what one participant called “civil” negotiation, authorities returned the passports and literature to the Contemporary Arts Center in Cincinnati on March 2. They are on view in Incorporated until May 8th.


CNN and other media outlets quickly compared the seizure to controversy over Robert Mapplethorpe’s exhibition in Cincinnati. Yet, the recent incident has new markings. Seizure of a foreign national’s property amounts to an international incident and fosters cultural isolationism.

While hardly comparable to criminal actions in Abu Ghraib and Guantánamo, this event also occurs on the world stage. It tells us that 15 years since the Mapplethorpe scandal, federal authorities have yet to learn that crusades against pornological and political art generate an audience and demand for such art.

"Desperately Seeking Susan"

Terry Castle, London Review of Books

A few weeks ago I found myself scanning photographs of Susan Sontag into my screensaver file: a tiny head shot clipped from Newsweek; two that had appeared in the New York Times; another printed alongside Allan Gurganus’s obituary in the Advocate, a glossy American gay and lesbian mag usually devoted to pulchritudinous gym bunnies, gay sitcom stars and treatments for flesh-eating strep. It seemed the least I could do for the bedazzling, now-dead she-eminence.

Stevphen Shukaitis writes:

"Walking We Ask Questions”

An Interview with John Holloway

From the Fall issue of "Perspectives on Anarchist Theory"

John Holloway and Marina Sitrin exchanged questions, answers, and more questions during the month of August 2004. John Holloway is the author of Change the World Without Taking Power (Pluto Press, 2002) and co-author of Zapatista! Rethinking Revolution in Mexico (Pluto Press, 1998). Marina Sitrin is the editor of Horizontalidad: Voces de Poder Popular en Argentina (Chilavert, 2005).

Marina Sitrin: Could you explain what events or activities in your life brought you to the point where you are now doing considerable theoretical, as well as practical work on the question of power and, specifically, to challenge the concept of taking power?

John Holloway: I think the most obvious starting point is a theoretical one. Trying to think about the state from the perspective of Marxist theory, I got into the so-called ‘state derivation debate’, a mainly German theoretical debate that took place in the early 1970’s. The main emphasis in the debate was on trying to understand the state as a specifically capitalist form of social relations. Although the actual participants in the debate developed this notion in different directions politically, to me it always seemed clear that the implication of the debate was that we could not think of revolution as taking place through the state, or in other words, that we had to try and develop an anti-state Marxism. Of course, this idea was very much bound up with the experience of 1968, of the struggles in the 1970’s and of the anti-Poll Tax movement in Britain in the later 1980’s.

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