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The Social Psychology of Modern Slavery
March 21, 2002 - 12:45pm -- nomadlab
Anonymous Comrade writes "Scientific American, April 2002
full: http://www.sciam.com/2002/0402issue/0402bales.html
The Social Psychology of Modern Slavery
Contrary to conventional wisdom, slavery has not disappeared from the
world. Social scientists are trying to explain its persistence
By Kevin Bales
For Meera, the revolution began with a single rupee. When a social worker
came across Meera's unmapped village in the hills of Uttar Pradesh in India
three years ago, he found that the entire population was in hereditary debt
bondage. It could have been in the time of their grandfathers or
great-grandfathers--few in the village could remember--but at some point in
their past, the families had pledged themselves to unpaid labor in return
for loans of money. The debt passed down through the generations. Children
as young as five years old worked in quarry pits, making sand by crushing
stones with hammers. Dust, flying rock chips and heavy loads had left many
villagers with silicosis and injured eyes or backs.
Calling together some of the women, the social worker proposed a radical
plan. If groups of 10 women agreed to set aside a single rupee a week from
the tiny sums the moneylenders gave them to buy rice, he would provide seed
money and keep the funds safe. Meera and nine others formed the first
group. The rupees slowly mounted up. After three months, the group had
enough to pay off the loan against which Meera was bonded. She began
earning money for her work, which greatly increased the amount she could
contribute to the group. In another two months, another woman was freed;
the following month, a third came out of bondage."
Anonymous Comrade writes "Scientific American, April 2002
full: http://www.sciam.com/2002/0402issue/0402bales.html
The Social Psychology of Modern Slavery
Contrary to conventional wisdom, slavery has not disappeared from the
world. Social scientists are trying to explain its persistence
By Kevin Bales
For Meera, the revolution began with a single rupee. When a social worker
came across Meera's unmapped village in the hills of Uttar Pradesh in India
three years ago, he found that the entire population was in hereditary debt
bondage. It could have been in the time of their grandfathers or
great-grandfathers--few in the village could remember--but at some point in
their past, the families had pledged themselves to unpaid labor in return
for loans of money. The debt passed down through the generations. Children
as young as five years old worked in quarry pits, making sand by crushing
stones with hammers. Dust, flying rock chips and heavy loads had left many
villagers with silicosis and injured eyes or backs.
Calling together some of the women, the social worker proposed a radical
plan. If groups of 10 women agreed to set aside a single rupee a week from
the tiny sums the moneylenders gave them to buy rice, he would provide seed
money and keep the funds safe. Meera and nine others formed the first
group. The rupees slowly mounted up. After three months, the group had
enough to pay off the loan against which Meera was bonded. She began
earning money for her work, which greatly increased the amount she could
contribute to the group. In another two months, another woman was freed;
the following month, a third came out of bondage."