"The Origins of Primitivism"Radical Archives

Radical Archives is happy to finally present our ‘Origins of Primitivism’ set. It consists of 16 documents related to the development of contemporary primitivist thought, which were first printed in 'Fifth Estate' between 1977 and 1988. All of these documents (listed at bottom) are available online for the first time. Additionally, David Watson has contributed a short introduction and reflection on these texts for the occasion of putting them online.

(Radical Archives is an archival website with an emphasis on anarchist, libertarian marxist, situationist and primitivist perspectives. It looks at how these perspectives relate to a number of larger social and philosophical questions – including ontology, technology, religion, spirituality, nationalism and identity. Another strong interest is in Left-Right crossover, including Third Position fascism, and especially in Left antisemitism.)

The most important of the these primitivist texts is David Watson’s “Against the Megamachine” (originally published in 1981), which outlines his distinct version of primitivism. Watson renounced primitivism with 1997′s “Swamp Fever, Primitivism and the ‘Ideological Vortex’: Farewell to All That”, two years before the demonstrations in Seattle against the WTO. Partly because of Watson’s exit from the discourse, Zerzan’s version (which actually had been developed later) became wholly synonymous with the concept ”anarcho-primitivism”.

Watson’s essay is the only document of this set which was previously in print; it is available as the title essay of the Autonomedia book 'Against the Megamachine: Essays on Empire and Its Discontents'. Prior to this, the other texts were only accessible in specialized archival holdings.

Also of importance is “Confronting the Enemy: A Response on Time”, which is a long critique of Zerzan’s article “Beginning of Time, End of Time” (which was the first of his five “origins” essays). Written under Watson’s pen name “George Bradford”, this much-overlooked critique summarizes what are the basic objections to Zerzan’s view from a sympathetic perspective: that the notion of purely unalienated being (and along with it, the abolition of agriculture) is a misguided – and impossible – approach to these issues. Paralleling many discussions within the Western Marxist and Existentialist milieu (especially regarding Georg Lukács’s early work on reification), Watson argues that separation is something intrinsic to human nature, and cannot be seen as ‘outside’ of our own human existence. To abolish separation is to return to the womb or ascend into heaven.

The third essay of special importance is Bob Brubaker’s “Community, Society and the State”. Brubaker was a Fifth Estate writer who was involved in the magazine’s dialogue as primitivism was developed. Brubaker’s work has been largely forgotten.

The fourth essay of special importance is Fifth Estate‘s 1977 review of Gary Snyder’s 'The Old Ways, Six Essays'. Steve Millett has identified this as the first complete statement of a primitivist perspective to appear in Fifth Estate.

Last, a letter from Marcus Graham, who had edited the anarchist magazine MAN! in the 1930s, shows the issues 'Fifth Estate' was grappling with around technology, organization, etc. had been long-standing discussions in the anarchist milieu, well back into the classical era.

By making these documents available online, hopefully a richer understanding of the different strains of primitivism will result, as well as a constructive and critical dialogue regarding this intellectual and political current. Important questions were asked by the founders of primitivism, including: critiques of political organization, spontaneity and resistance; the role of technology and the question of its autonomy; and basic ontological questions about civilization, alienation and environmental domination. By-and-large these questions have been shelved by the post-Seattle anglophone anti-authoritarian milieu.

While Radical Archives is neither “primitivist” nor “anti-civ”, our position is that these questions have not been answered by Murray Bookchin’s brand of social ecology, John Zerzan’s version of primitivism, or any version of ‘green syndicalism’.

It is partly for this reason, and partly out of interest in anarchist intellectual history, that we are returning to the time in which these questions were being actively grappled with in the anti-authoritarian milieu.

We hope in the near future to make available a number of related works, including essays by John Moore, Sam Dogoff’s writings on technology, as well as other works of Bob Brubaker.

THE ORIGINS OF PRIMITIVISM SET http://radicalarchives.org/2010/09/06/primitivist-set/

Introduction to ‘The Primitivist Set’ by David Watson (2010)

The First Primitivist Essay: “Gary Snyder Asks: Poetry or Machines? Back to the Stone Age” (1977)

“Technology & the State: An Introduction” (1978)

“FE Criticized and Our Response” (1978)

“On Having Nothing to Say” (1979)

“Searching for the Culprit” (1979)

“Against Civilization: Introduction to Russell Means” (1980)

Introduction to ‘Fifth Estate’ #306 (1981)

“Against the Megamachine” by David Watson (1981-1985/1997)

“Marxism, Anarchism and the Roots of the New Totalitarianism” by George Bradford (1981)

“Community, Primitive Society and the State” by Bob Brubaker (1981)

“Defeated Spirit?”, letter from John Zerzan to ‘Fifth Estate’ (1981)

Marcus Graham on ‘Fifth Estate’, Anarchism, Technology & Bookchin (1981)

“More Debate on Technology: Does FE View Mean ‘War on Big Brother?’”, letter from Chris Dugan and reply from John Zerzan (1982)

“Confronting the Enemy: A Response on Time” by George Bradford (1983)

Language: John Zerzan on George Bradford on John Zerzan (1984)

Introduction to John Zerzan’s “Agriculture” essay, by E.B. Maple (1988)