Radical media, politics and culture.

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John Daly's page provides links to interesting technology and development diaries.

http://stconsultant.blogspot.com/2002_12_29_stconsultant_archive.html

The best lack all conviction, while the worst Are full of passionate intensity.

The Second Coming, W.B.Yeats

FilosPres

1. Introduce Autonomedia/Semiotext(e) - History - Sense of scope of publications - Lack of ideological sectarianism

2. Website - Initial form: traditional - Contained: Link bank Forum - Retained shape of a publisher - contradiction of web publishing - 2001spring/summer first version of slash.autonomedia.org - Costs - Legal problems: the Thing. Reject Concept of Open Publishing - intstead strengthen tools and powers of the listener - avoid problem of manipulation - some measure of factual accountability: indy confuses comment and article 3. Describe Slash - Democratic Aspect Contrast Active Contrast Scoop - Features Peer evaluation RDF Boxen Problems of anonymity

4. RDF boxes - Network v Channel - Community v Broadcast Wiki - Drafting tool built on the premise of user participation. - Annotator - Political significance - map to the evolution of decisions. How do we understand moments of rupture? Why did a group or coalition split? Where do the differences lie? Potential significance of this in terms of transparency, as functioning social alliances are often the product of highly subjective factors.

Organised online - Encrypted chat - Intellkectual Propert issues

5. New means of cooperation, new possibilities for alliance, federation: the current fragmentation of resources. For example the construction of a video distribution platform. - New Global Vision. Provision of more complex technical support for social radical elements - Tech Fed - Mail, webserver, domain name registration, advice

6. Tools exist. - Social structures able to take advantage of them are slow to emerge. Impeded by territoriality, the efforts by some to monopolise cultural capital, hegemonise the political potential.

7. Political challenges - WSIS - EUCD

An interersting snippet regarding norms manipulation, or reform (depending on how you feel) although it is from 2001.

"School children should recognize their own creativity by including the copyright symbol on their course work."

According to the Patent Office's director of copyright, Anthony Murphy, a major proponent of the new program, understanding intellectual property carries important social value:

"By bringing awareness of the importance of copyright into our schools, tomorrow's consumers can take their place in a community which understands, values and respects intellectual property."

http://archive.salon.com/tech/feature/2001/07/16/abc_ip/print.html

My account of saturday's demonstration included reference to a spat with my downstairs neighbour that has since escalated to trench psy-ops exchanges. Behind this unpleasantness however lies a small universe of pleasant everyday social presences: the old lady from a couple of doors down who walks the dog late at night and occasionally comes upon me sitting on the footpath, collecting my mail. Her hound is an enormous beast, demure with flashing emerald eyes, he strains the leash and would terrify but for a strangely friendly countenance.

Nearby, a small bookshop run by an intriguing Milanesa stays open late at night, and although she proclaims fealty to a strange species of anarcho-individualism, her eyes take on a dangerous gleam also when talking of seances and magic. Once a biochemical researcher, she abandoned the university afetr the university patented one of here discoveries (inventions?) and sold it to a commercial operator for a song. A collector of oddities she has shown me books with their pages cut out that she recovered from the liquidation sale of a mIlanese anarchist-junkie and cryptograms found in old artbooks to whose deciphering she now turns her not inconsiderable scientific talents.

Last night, perched on the step outside the shop and collecting mail, I was approached by an old man, a classic specimen wearing a finely cut but not extravagant suit, a snug-fitting smart hat and carrying a cane. "Alweays connected these days, eh?" Giangiacomo turned out to be his name, and we were uniwitting neighbours as he teaches and lives in the Dominican University nearby. After trading a few book stories, revealing our mutual blibliophilia, he recounted how he had come across an incunabula bu Jakob when last in Genoa (his patria), and snapped the bargain up. He had known Ivan Illich and elabvorated his own view that the salient problem of the modern world was the colonisation of consciousness. This enticing morsel promised other late night forays, and conveying his business card, he was gone.

From the sacred to the sublime, a recent alcoholic evening culminated in us presenting ourselves on a purely neighborly basis to the erotic mistresses of the mysterious and seductive Piazza delle Zingari (Gipsy Square) long a redoubt of the sexual arts, home of the case chiuse - bordellos - which were a commonplace until the 1980s and the zombie-like return of morality that concluded in their suppression. some evaded the clampdown however and our quarter, Monti, sitting discretely between the Ministry of the Interior and the Fori Imperiali hangs on to its past. So at 4.00 am when i have no one else to bother there is always Marie-Therese who rather likes a bit of a chat in her ante-chamber, and if you behave yourself you can examine her mezzanine bedroom, behind whose frosted windows she displays her silhouette when unoccupied.

Currently Reading: Le, La Dette et L'identite: Homo Donator v Home Oeconomicus Jacques Godbout, La Decouverte/MAUSS, 2000.

'They have bombers, we have axes, they kill children, we smash planes" Dublin Anarchists

Fuck the Yanks and Fuck the Brits....Shane MacGowan

Decisions of the grassroots gatherting:

The first was that we have moved beyond the stage where small groups of people clandestinely organise to scale the fence and disarm individual planes. Those who have done so already had played a heroic role and contributed massively to building the anti-war movements. But now we need to be much more ambitious and to seriously aim at an action involving thousands of people tearing down the fence and entering the airfield - thus forcing it to shutdown on safety grounds. The second was that we recognised that to mobilise this number of people we have to dispense with trying to keep our general plans secret from the forces of the state. We are not trying to outwit them; we are seeking simply to outnumber them to the extent that they cannot stop us taking action.

Aready at 7.00 in the morning groups wandered the streets around our house draped in their rainbow flags proclaiming a commitment to 'peace'. As the morning progressed it became evident that what had been heralded at the biggest demonstration in the world against war in Iraq would rather be a thronging, an occupation, an inundation of the city by millions. One did not have the impression of being at a 'political' event, but rather a strange sociological experiment, perhaps akin to the mass mourning for Princess Diana. Thousands of buses and special trains converegd on Rome from all over the country and from the windows of almost every condiminium hund banners and flags. Somewhat vexed, as ever, by consensus, I decided that the Florence- Hub slogan "Stop the World - Another War is Possible!"was more appropriate. My housemate instead opted for the tried and tested appeal to universalism: "Every day they trample on our rights, let's not let them take our right to live - Peace!".

Children peppered the participants, strange visibility in a country where the average age is now over 38, numerous nuns and priests - interestingly almost none of them white europeans - responded to the exhortations. The communists were there of course, the counterculture of the social centres in ritual black garb, stray American citizens pronounced their opposition to the Caligula's USA in speech, placards and banners.

Curious bedpartners abounded. At one point in the demonstration a large red and black banner bearing a slogan if favour of drug decriminalisation advanced in step with the stabdard of the local administration of Spoletto - anarchists and municipalists together at last! Nearby, just off the Piazza del Cinquecento a group with a pink banner anxiously pressed leaflets into the hands of passersby. Big deal? A cursory examination revealed them as none other than the Raelian Movement, masters of human cloning hoaxes and specialist in the creation of media surplus value.... Elsewhere I read that they had in fact also been present in Florence, but the lesson I drew was that something has snapped in the air, in long neglected corners of the human mind, and its resurrection attracts every band of monstrous philosophers extant.

Just around the corner another spectacle was in course: the Campo Anti-Imperialista, a marxist-leninist group of the old stripe and surprisingly young adherents, marched with quasi-military step wielding a massive banner that stated:

God Smash America!

(Hard on atheism!) My arrival was perfectly timed as the announced that they would now present the national colours of Iraq! What a thrill! Each of their perfectly presented militants - impeccably presented with yellow construction hat and equipped with a sort of wooden club - be prepared! - held an emergency flare and their precise choreography achieved the desired affect to the delight of photographers present, some of who approached these hardened revolutionaries to take their portraits. Cheekbones remained taut in defiance as the semiotic gift was conveyed to the media - good work, comrades!

Our friends from Forte Prensetino arrived shortly thereafter to return some carnivalesque defiance to the day, mostly thanks to the hordes of youthful ravers mustered behind their truck-platform. By the time that we reached Santa Maria Maggiore - almost a mile from the designated destination of San Giovannni in Laterano - the crowd was backed up so far that further advance was impossible. Weary bums were rested on the curb, beer bottle-tops popped open, spliffs ignited and torsos heaved to the audio fugue.

Back in the neighbourhood the mechanic and sculptor who lives downstairs confronted me on my return: why did we have these things hanging from our windows, who did we think we were demonstrating against etc. Despite my exhaustion I braced myself for one last outburst, but it took only the mention of our beloved Prime Minister's name, 'Berlusconi', for him to tun on his heels and walk off leaving me in mid-sentence! Pissed off perhaps? My point is that despite the jamboree quality and the superficial consensus of last weekend, there are still plenty of people supportive of the murderous political class or at least acquiescent or apathetic to their schemes.

What struck me politically was the inability of the radical edges to act significantly within the context of these mass mobilzations, similar to our experience in Florence. The political parties and historical civil-society actors are searching to grasp once again the collective desire to exert control over the social and political environment, to recuperate it, and the World Soicial Forum is just one example of the models they are using to successfully achieve this. Challenges on this scale put into perspective the sniping between different radical factions and pose once again the problems of representation. How can practices of self-organisation proliferate?

Anyhow, enough. In many ways I'd rather have been in Dublin - having never seen 100,000 demonstrate in my hometown - or in NYC - where moments of collective action are more special for their rarity and anti-war sentiment has a different reasonance in the shadow of September 11.

Not a bad day, a strange day but not a bad one. The vast nature of the 'demonstration' will have an effect on Don Berlusconi - if only for its value as focus group - but Italy ultimately is only the bit player in this bad movie. Caligula has abandoned Rome and now sits in Washington DC, directing this grotesque performance.

Neither their war nor their peace.

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"It was a sinful union. A goddamned fallen angel. It was a sin to lay down with the past. Those who lie with the past die, they grow old. The fall in love with their yesterdays and stay there forever, petrified, congealed, powerless to return." PIT II Frontera Dreams, 94.

Then quite unobtrusively, an event of fundamental significance for his future occurred. The USSR, which they'd begun to renopvate and improve at about the time Tatarksy decided to change his profession, improved so much that it ceased to exist (if a state is capable of entering Nirvana, that's what must have happened in this case)...... Victor Pelevin, Babylon, p.3

An Obituary for Homo Economicus

Over the years a rather sharp distaste for economy has matured in my mind, and even, be it visceral or psycho-somatic, in my body. Enunciated in theological slogans, and dressed in the authoritative garb of hard science authoritativeness, economic imperialism has been as much a hallmark of the end of the twentieth century as the the end of soviet communism. the rational choice making individual epitomises the type of desocialised automaton in the clutches of the worst type of commodity fetichism that we can imagine, and we learn to hate the business section of the newspapers (this also explains why leftists tend to be ignorant about economic facts and have to rely on others, but that is another story).

Yet any attempt at constructing counter-institutions, or even organizing temporary carnival or disruption is confronted immediately by questions of resources, and how they are to be used. Whether acquired by theft, barter or purchase, the type of use to which they will be put, and where, simply does not go away. If sconomics is indeed the "study of how societies use scarce resources to produce valuable commodities and distribute them among different people", then we're involved because it's unavoidable.

The first thing to do is to subvert the code. Not because of some penchant for post-modernist gobbledegook, but because we can produce some political weapons, consider the following: - utopian claims about perfect markets are premised on the availability of perfect information to all participants. presently information goods are in the front line of enclosure and exclusivity. Rival logics of prerequisites to market functioning and the wealth-maximizing properties of private property rules collide here, head-on. We can mobilize one against the other, and nurture a space of relative protection from commodification in which to build creative and disruptive public space.

- rational choice models of human behaviour have been demonstrated to be operatively incorrect in many cases. Experimental economists now examine many other factors in fashioning human activity, mostly related to concepts of fairness, equity, reciprocity and positive sociality that posit no fundamental obstacle to reconciliation to extra-capitalist values. Likewise human co-operation maximising mutual benefit has been theoretically documents, in stark rebuttal of the claims of an inevitable regression to competitive reciprocal ruin. If economics continues to be an intrusive force imposing an exogenous set of imperatives, it is because (a) different interpretive models have not been publicized and set into conflict with the neo-classical dogmas and (b) rational choice models are used and repeated for ideological reasons produced by power.

To the extent that modern economic discourse really does bear a comparison with pre-enlightenment religious domination we should remember this; the enlightenment was founded on a confrontation and progressive defeat of dogmas, it could not practice subtraction or evasion and win; these may be necessary short-term tactics while a velocity equal to the task is achieved, but ultimately the Bastille must be demolished.

THE SALESMEN CATCHPHRASE – AMUSE YOURSELVES TO DEATH

Guilt haunts private misery like shame does, forever hungry for the bitter pleasure of destroying itself. Medicine = relieve + maintains the punitive value of illness. Bourgeoisie = priests that only changed the rituals. Priests as doctors as professionals will disappear, work + punishment too, torturer & economist.

 Amorous impotence of romantic music.  Innocence like life you only learn it in the end of pleasure.  The only way out of proletaritization + guilt is either death or the preeminence of new innocence.

JUSTICE

1) They struggle against guilt by feeling guilty about it. 2) What does life accomplishes is the actualization of bad conscious. 3) The secret of authority = is the inflexible rigor with which it convinces people of their guilt. 4) To capture the conscious excitation which drives you away from servile ignorance.

CONTEMPT FOR YOUSELF  CONTEMPT FOR OTHERS + DEVOTION TO LEARNING = HATE OF THOSE WHO HAVE LEARNED.

The will to power of little wo/men = what they can stand least in other people is themselves + they fear most being true to themselves. I denounce all power in advance as well as all authority. The will to live finishes when fears begin.

NO ONE COMES OUT OF EXCHANGE ALIVE

To blame others for the guilt you feel, exactly how power want it. Retaliation + revenge for the blame as a compensation paid the will to live = Nasty transgression + tight fisted. My pleasure is above justification + self-criticism + self-reproach. A capitalist = ill-tempered oscillation between anger + frustration. Violence comes from an enslaved intellect by default + separation + anguish. What senseless motive forces them to pray for gods.

DEAD ART

The value of the art object had become nothing but its market price + that the artists were working according to the norm of profitability. The art of everyday life is not for exchange, such is not their function, but rather to make a new material for a new aesthetic which defy packaging techniques + so remain independent of buying + selling. Spectators participating in aesthetic nothingness, i.e. the emptiness of everyday life. Passive agents par excellence, the organizers of the cultural + ideological vacuum. The artist is well rewarded by the power for applying their talents, the job of dressing up the old conditioning of passivity in bright new colors. A true void – everyday life is a latticework of renunciation + mediocrity. The death instinct = rapturous submission to authority. Wherever the will to live fails to spring spontaneously from individual poetry, there falls the shadow of the crucified on the road to Rome + Jerusalem.

THE – A – EXPERIENCE

It seems that I was right all the way + despite the counter pressure exerted all along upon me, from all together + each separately. Beside the economical + social everything is well. Capitalism means permanent crises, especially for the poor. The crises is colossal so smash the state. The only good politician is fired politician. The expropriation of the expropriators. Spontaneous situations. Revolutionary permanence until victory.

THE NEUROSPHERE

1. Entropy = Nega-tropy. 2. Ex-tropy = Posi-tropy. 3. Meta-tropy. Max = + Mid =  Min = 

TABLE OF CONTENT

Forward - Individuals & Meta-science. Preface Wo/man’s new dialogue with her/him self. Introduction The challenge to systems + organizations.

THE DELUSION OF SCIENCE 1. The triumph of freedom + justice. 2. The new god = money. 3. Dehumanized humanity. 4. The myth of present day science.

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