Radical media, politics and culture.

"Desire Was Everywhere"Adam Shatz

Reviewing Gilles Deleuze and Felix Guattari: Intersecting Lives By François Dosse, translated by Deborah Glassman [Columbia, 651 pp, £26.00, August 2010, ISBN 978 0 231 14560 2]

Alex Butterworth's "The World That Never Was:
A True Story of Dreamers, Schemers, Anarchists and Secret Agents"
Reviewed by Seetha Vijayakumar

Welcome to the world of dreamers, schemers, anarchists and secret agents. Alex Butterworth's book, The World That Never Was is a stunning account of the anarchist movement that shook Europe in late 19th and early 20th centuries. The anarchists started building a violent network in early 1870s. Butterworth, a historian by profession, says the roots of the anarchist movement lay in the retribution faced by the Communards in 1871. What followed was a chain of violent incidents, including the assassination of a Tsar and several aristocrats. What was their aim? 'Anarchism's ultimate aim was to usher in a society of human beings, a heaven on earth in which harmonious coexistence was achieved without coercion or the imposition of distant authority, but rather arose out of each individual's enlightened recognition of their mutual respect and dependency.'

Review of Gary Genesko’s Félix Guattari: A Critical Introduction
Isabelle Ruelland

Félix Guattari, A Critical Introduction is Gary Genosko’s third book on this radical French thinker. In this volume, Genosko first addresses a contextual portrait of facts that mark Félix Guattari’s life as an intellectual and militant. He outlines the different forms of social and political practices he engaged in, his theoretical and conceptual creativity, as well as the social movements and a variety of personalities whom he often opposed or was inspired by. Through chapters organized around key dimensions of his life and thought, Genosko delivers contextual material, explanations of concepts, and how the concepts are still relevant. According to the author, “the question of reading Guattari today is embedded in a longstanding problem within the secondary literature of Deleuze studies” (p.13). While the contribution of Genosko work is that it demonstrates Guattari was not an eccentric post-humanist or simply a minor theorist in Deleuze’s shadow, it is a work that assumes extensive knowledge of the poststructuralist epistemology he worked in.

Scott McLemee Reviews Richard Wolin's "Wind From the East"
The National

The Chinese revolution's influence on French thinking

"The Wind from the East" examines the effect on the Chinese Cultural
Revolution on French political and philosophical discourse, writes Scott
McLemee

The Wind from the East: French Intellectuals, the Cultural Revolution,
and the Legacy of the 1960s

Richard Wolin, Princeton University Press

During even the coldest years of the Cold War, there were small circles,
far to the left of the communists, who warmed themselves with the
thought of revolutionary socialism. To be sure, they meant by this
something bearing no resemblance to the monstrosity embodied in those
regimes where May Day was celebrated with tanks and choreographed
expressions of obligatory mass cheer. Their egalitarianism was
essentially libertarian, and vice versa. In France, one such group was
led by Cornelius Castoriadis, who had, in the 1940s and 1950s, analysed
the Stalinist system as a form of what he called “bureaucratic
capitalism” – fit only to be abolished by revolts from below.

“On the Lower Frequencies of Art Basel, Miami Beach” Erick Lyle

More Lennon than Lenin
Armin Medosch, The Next Layer

Reviewing Imaginal Machines: Autonomy and Self-Organization in the Revolutions of Everyday Life
By Stevphen Shukaitis

It is not often that left-wing politics is associated with attributes such as humour and wit. Stevphen Shukaitis' book Imaginal Machines (2009) is not only abundant with it but shows that certain strands of imaginative revolutionary politics in the 20th century were also endowed with those precious qualities. This journey through the radical imagination of the left, written in a compelling and entertaining style, is definitely worth a read for everybody interested in radical and antagonistic politics.

Imaginal Machines: Autonomy and Self-Organization in the Revolutions of Everyday Life by Stevphen Shukaitis is just out on Autonomedia (see event recommendation below). The book deals with the problems and difficulties of the radical imagination as a source for political transformation. Thereby, Stevphen Shukaitis walks a tightrope, avoiding the two-sided abyss of either outdated notions of revolution as "seizing state power" and the more recent 'tradition' which knows only cultural politics and has thereby absented itself from the larger question of the transformation of the political economy. The 'balance' that Stevphen Shukaitis finds is not so much in between those opposites but by intelligently weaving together a narration which shows different types of 'imaginal machines' in their historic specificity.

"Alchemical Economics"
Herman Daly

A review of H C Binswanger's Money and Magic: A Critique of the Modern
Economy in Light of Goethe's Faust
(University of Chicago Press, 1994)

H C Binswanger is founder and director of the Institute for Economics and
Ecology at the University of Saint Gallen, Switzerland. Long an important
figure in the German-speaking world, his work has been too little known
among English readers. That alone makes this little volume very welcome.
The importance of his theme, and the scholarship and insight with which he
develops it, merits the widest possible readership.

The theme of the book is that mainstream economics is alchemy carried on
by other more effective means. Perhaps ecological economists should stop
using the term "mainstream economics" and substitute "alchemical
economics" as a more descriptive name for that which we are trying to
reform. This is by no means a mere rhetorical flourish. It is historically
and logically well founded. The prince of Orleans, like other royalty,
employed court alchemists in the hope that they would produce gold, with
which he could pay off his debts. But when the prince attracted Scottish
financier John Law to his court, he promptly dismissed his alchemists
because the paper money scheme introduced by Law was a more effective way
to redeem his debts. The goal of alchemy, to turn worthless material into
gold, remained unchanged. The worthless material of paper just proved more
receptive to transmutation than lead had been. The transmutation of paper
into money remains fundamentally a "chymical wedding" of mercurial, liquid
imagination (imagining it to represent unmined gold still in the ground)
and fiery, sulfurous impression (the impressive authority of the emperor's
signature on the note). But this is getting ahead of the story and into
"technical" alchemy.

The Truth About The Coming Insurrection
Or, the Misadventures of a 'Pataphysical Hoax
by The Indigestible

[Reposted from Not Bored]

A member of the College of 'Pataphysics, at which I have a seat on the Commission of Liceites and Harmonies (Usury Sub-Commission), I have judged the moment favorable, notably with respect to the most recent developments in the "Tarnac Affair," to make several clarifications concerning both the activities of the aforementioned College and the true motivations behind my text, The Coming Insurrection.

Who Were the Witches? Patriarchal Terror and the Creation of Capitalism Alex Knight

This Halloween season, there is no book I could recommend more highly than Silvia Federici’s brilliant Caliban and the Witch: Women, the Body, and Primitive Accumulation (Autonomedia 2004), which tells the dark saga of the Witch Hunt that consumed Europe for more than 200 years.

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